Sperm extracted from a dead person
Hello again Rabbi, I have a question for you. I am writing a halakhic article (again for an essay contest), on the question of what to do with sperm extracted from a deceased person after his death. Assuming that it is permissible to extract sperm after death and the deceased did not express his opinion on what to do with his sperm (as in the case of Amit Ben Yigal, for example), do you think it is appropriate to discuss these laws according to classical inheritance laws, and then, for example, would the parents of the deceased have a stronger say than his widow, on the question of whether to use the sperm? And if so, would the deceased's brother also have a stronger say? Sounds unlikely… Is there room to discuss the opposite case as well, according to those who believe that the child has no such attribution at all, is it because in a case where the widow and the parents agree to have a child from the sperm, they cannot actually do so, because the child is not attributable to his parents at all?
לגלות עוד מהאתר הרב מיכאל אברהם
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השאר תגובה
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