From Prophecy to Atheism: A Personal Confession
Peace and blessings. Since I saw that you have a study connection with Rabbi Kook and Rabbi Hanazir, I decided to bring here with your permission (for the first time in public) a personal story of my life. I had my doubts. But since our days are short and who knows what a child will be like in a day, I said I’m done sharing a little. Especially since they don’t know who I am. I’ll mention before that I was advised to write a book about what I went through. But right now I don’t see that happening in practice.
Since childhood, I have experienced reality sensoryally, apparently differently. On a deeper and more religious level. My connection to nature was wonderful. Nature is clear to you. I would talk about nature with friends in such a way that only years later, when a friend took LSD, did he say he understood what I was saying in those days. My connection with the \’ was from childhood in solitude. The decisive part of my story is that I have been going through prophecies since childhood. Whether it is hidden, meaningless, or future visions.
As a child, I probably saw a chariot event – wheels and centers of fire all over Mount Meron with a gust of wind I had never experienced in my entire life. I knew how to say in kindergarten about my father who was alive that he had passed away, even though I didn’t know what the word meant and that’s what happened. I would wander around thinking about a vision I had of myself resting on a stone rock, many years before I knew there was such a concept of incarnation in the Gate of Incarnations to the ARI. I knew that everything was water, before I saw any reference to it in sources such as The Whole Earth Deafened the \’ as Water to the Sea. At the age of 14, 12 years ago, the time I repented, I would speak of the future. Years later, they would come to me with trepidation because they had happened. I would be alone for months with uplifting songs and tears that never stopped. I had a mystical union with the Shekhina. These are mystical feelings that I will never know how to transcribe. It came to me twice. In intensities of light that I did not see outside or in waves of light within light that spread in the room and you go and rise towards it with love until you are overcome. I was crazy with love. I marveled at creation and intensities of joy that cannot be described surrounded me. It is no wonder that at that time I broke out of my routine. I was a hermit.
I saw the rabbi I was closest to in a vision. Later I noticed that he was like the Sufis in Islam, only in ultra-Orthodox clothing. The Shas in his hand and he was only a doula for the worship of the \’, even if it was in our rabbi Hananel’s absence. I saw in the mirror a siddur with letters that were not connected to each other in blocks. A\’ that goes back and forth. I found hints of this in Kabbalah. I had negative motifs that hinted to me ahead in colors that I found in Kabbalah literature. I heard a rising holiness.
At the age of 14, I first told about a place I had been and the hand gestures I made there, but I couldn’t say when it was. In that place, everything was green hills for which I couldn’t see the horizon. I had hand gestures that I only saw and recognized more than ten years later in the Sufis of Islam, in the descriptions of the Egyptian Hasidim, and in the descriptions of Gurdjieff. Behind me was a house that rose upward like a kind of tower. There were two steps of stairs and inside sat a man with a distinguished face. The purpose was to teach or convey something to me, but I don’t know or remember what. More than ten years after I told the story, I happened to see two pictures of Rabbi Ha-Zemir David Ha-Cohen through a friend and pointed to him. I got chills from this man. It was almost clear to me that he was the same man who was there. To this day, I doubt it, also because I am very skeptical by nature, but this is what I can tell.
A while ago, I was in a relationship for years with a philosopher of the T\\\”H who had left religion. This relationship led to bad situations to say the least. Before we met, I had a vision that warned me about him, but I suppressed it. He was in a place without night, a dark place. And I saw into his soul. I knew how to tell him what mental illness he had, before I recognized it in him. To this day, it is a miracle for me. Towards the end of the relationship, I had a vision that I saw him in 4 places. In one place, his face seemingly changed to a young man, but his facial features did not change. In another place, he would hit Jerusalem stones and with each strike, the whole stone turned black. In one place, I saw him while experiencing a peace that I have no words to describe and for the first time in my life I had a message that you cannot define as an ear or a thought. Thin. The words were \’He has no way of having anything\’. These are words that I had not read or heard or reflected on. I did not understand exactly what they were really trying to tell me and I would wonder about them. I suppressed them. After a while, I came across a book by chance, on the Internet, called \’Voice The prophecy’ and it is by the hermit Rabbi. I leafed through it and saw these words appear in it and a whole Torah about them. I was amazed. The end with that one was when I came out to him and at the age of 15 for some reason. I didn’t know that this was the defining moment in his life. The moment he started injecting himself with heroin and that all the negativity started from those days. And I learned all this after a while from someone else.
After a while, words came to me in an ecstatic moment, the words were “in my heart of light”. I had not read or heard them, and I searched and discovered them in Rabbi Kook, whom I did not even know. Verses were pulled out for me.
These things led me back to Judaism even more strongly after I repeated my question. From within, not in the commandments, but outwardly. A time when I was in a kind of devotion as new as ever. Then I went and lost my grip and felt that I had reached the limit and that I could take no more. Fortunately or not, I was usually always a thinker and rationalist. I began to wonder and reflect again and found my thoughts drifting until I went and got off the path again and came to atheism in the religious sense. I read a little in Carl Jung’s Red Book about the collective subconscious and archetypes. I realized that even if I didn’t have complete answers about how I knew things, I started to take it all in a different direction.
Today, all of these things have stopped and there is much that I have not shared and I have not shared. I have been to two expert professors (also abroad, not just here), one in psychiatry and one in psychology. One of them admitted that these were real experiences. And recommended a place for me to move to. I was not diagnosed as schizophrenic, but on the schizophrenic spectrum. I cannot speak about the essential things in my life, but I can point out. I have gone through bumps and difficult situations that are unbearable and only a heart knows its bitterness. I lost my faith and the path that I gave my soul to along the way. Those were wonderful days, I am no longer there. And I have nothing in particular to do with anything that goes on in religion these days. But I have decided to share my story, even if only a little, here. I would love to hear an opinion or advice on sharing, thank you.
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If the rabbi regrets that he is not knowledgeable about mystical experiences, then the sorrow can be prevented by taking acid. Does the rabbi agree with the solution? Or is the rabbi afraid of breaking the law?
He wants a recommendation for a good psychiatrist. That's all. Does anyone know?
On the 28th of Adar 5771
May God have great peace and blessings,
Devotion to Him is a great matter. The pinnacle is when one is privileged to delight in Him in a powerful experience like those you have experienced in the past. Only the most special individuals reach such powers, and even they have many times of "mindfulness of small things" in which they worship God as ordinary people.
But devotion to Him is not only about delighting in God, but also about making Him happy, so that He may rejoice in you, as it is written: "The Lord will rejoice in His works."
And a person can make his Creator happy when he follows the path that the Creator has outlined for his people in His Torah. When a person asks himself at every step of his life: ‘What does the Creator want from me?’ and he acts and behaves in this way – then his Creator has greater peace of mind than he.
You did well to seek advice from someone who is connected to the path and thought of Rabbi Kook and his distinguished students, such as his son Rabbi Zvi Yehuda and Rabbi Hanazir Zetzil, whom he authorized to edit his writings and teach them to many. You will probably have one of their students and followers in our generation to help you. Perhaps you will turn to Rabbi Yaakov Ariel, the rabbi of Ramat Gan, or to Rabbi Dov Bigon, head of the ‘Meir Institute’, and they will help you with good advice and a kind face.
Best regards, Sh”ts Loewinger shimloewinger@gmail.com.
To answer questions and look into faith, you can use the following resources: the website "Listening Friends" and the website "Yedaiah Institute".
Best regards, Sh.
Opinion or advice – regarding the things I wrote. Even if it is not right, from all my educated teachers.
Hoffman, Acid brings to the fore the consideration of the whole country opinion the ’ – but I am not in favor. Only if it is supervised and under the right conditions. And that one should be aware of what he is going towards, including the possible consequences.
Sh ”z Levinger, thanks for the advice and writing.
A.H. Have you ever taken acid?
On the 28th of Adar 5775
To the Man of Hope (Hoffman Bela) – Shalom Av,
‘Asid’ (originally spelled ‘Esid’) is a delicious and delightful Yemenite dish made from semolina and milk, and if you sit down to study Torah after tasting it – then the physical pleasure becomes a great spiritual pleasure. But who needs ‘Esid’ who is with us ‘Asid’ who gives us a taste of the eternal pleasure of the north for the righteous 🙂
With blessings, Tsephon Lewingisto
And more precisely: the ’Asid’ is the dish of boiling water and sulat. It is mixed with ’Zum’ containing milk, cream and cheese, and helps the ’Asid’ eaters stay focused 🙂
Among the Jews of North Africa there was a similar dish called ‘Asida’ which was eaten with meat sauce (see its entry on ’Wikipedia’
With greetings, Sh”t
Akab, ‘Tsefhon’ in Amharic is ‘Ish Hatikva’
Hoffman, I didn't take it, but I was exposed to quite a few who did, and I had relatives in the past who did.
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