God and the world
Further to what has been presented, there is no interference with the nature of God. In fact, all tort laws, and not only, show that the Torah’s concept is to exempt and obligate according to the existing laws of nature, such as the prevailing wind, the force of gravity, fire that has its own path, etc.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
I thought the title God and the world would place the context, in any case I refer to the things that were said in lesson 6 under the above title. And I came to strengthen your claim that God acts within the framework of the laws of nature, and we see this in the laws of the law of justice, for example in the liabilities of a person's harmful wealth in which the laws of nature are constantly taken into account, and a person is liable if he did not take them into account, and did not preserve his wealth in accordance with them. Such as a wind blowing, or a dilapidated wall,
setting up his beast, etc. Indeed, as you said, the things are super simple that this is the case, but to get the point across, I brought banal sources.
I don't think there is a sane person who denies the existence of natural laws, that when the wind blows, the fire advances, etc. The question in the debate is whether all of these are, at any given moment, the handiwork of God.
It doesn't matter, and even if it was possible to predict what would happen, his actions are not a reaction but a constant routine.
Leave a Reply
Please login or Register to submit your answer
