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asked 3 years ago

Peace and blessings
Explained in the G.M. B.K. 20. A doubt regarding a person who benefits from his neighbor’s house without his knowledge. In the event that he benefits and it is not lacking, is he obligated to pay? The G.M. does not cite any verse or source that states that a person who benefits from another’s property is obligated. And yet it is satisfied. And apparently, what is the doubt? It is theft or theft of a daily wage in a yard that is not sustainable for collection. And therefore I was satisfied. Is this a doubt according to the Rabbi’s explanation in the Torah of the Haspast? Is it not necessary to be satisfied? Is it logical that in a world like ours, where people ask for rent for renting a house, the law will exempt him because he did not violate any section of the Torah?
thanks


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מיכי Staff answered 3 years ago
In Hebrew, this is called a sabra. Interest payments are not a harmful law or robbery, but simply a kind of money from your back. You have money of my own and you must pay me for it. In the law of the roots of it, it is seen more sharply. The need for a deficiency (for a method that Znozlah is exempt from) is only a side condition. You do not pay for the deficiency. Although this should be linked to the dispute between Thos and Rif in the law, it is not enjoyed and it is lacking, but further study will show you that there is also a kind of back-up there.

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איא replied 3 years ago

I know the controversy, but under what law does one commit to paying? What does it matter if your money is returned after he uses it? So what is he paying for?

מיכי Staff replied 3 years ago

The wealth he has is not the yard but the use of it. The fruits of the yard. In the situation of the roots of Lia, it is his wealth that has increased because he did not have to spend on housing or food.

איא replied 3 years ago

Where does the Rabbi come from that it is said that he ate at the expense of the owner of the yard? The verse explicitly states that the dairy and the dairies in the yard of his friend are nothing more than that. The verse discusses whether he loses rent to the owner, but here the dairy is unsustainable for the Agra.

מיכי Staff replied 3 years ago

I didn't mean the fruits of the “Creator of the fruit of the tree”. 🙂 The fruits of the garden, meaning its uses. A body for the fruits.

מיכי Staff replied 3 years ago

In the legal world, this is related to the issue of wealth creation, not in law.

איא replied 3 years ago

And yet, even if he made a profit, he did not lose anything to the owner, and there is no law that forbids making a profit. The Rabbi does not think that this is related to the above principle.

מיכי Staff replied 3 years ago

Of course, there is no prohibition on making a profit, but if the profit comes from my property, then it is mine.

איא replied 3 years ago

This is not a net profit from the field because he grew there, but because I received the place for free. I earned it. I didn't take anything from the field, because I'm not renting out the field.

מיכי Staff replied 3 years ago

True. This is the argument of those who believe that the profit is exempt. But for those who believe that the profit is due, the mere fact that the profit is made from my yard means that the profit is mine.

איא replied 3 years ago

This is exactly the argument, because there is really no room for legal liability here, so the whole dispute is in the space of not being.

מיכי Staff replied 3 years ago

That's completely fair. I'll take care of you.

א.י.א replied 3 years ago

As explained above, this is not a net profit from the field because he grew there, but because I received the place for free. I made a profit, I did not take anything from the field, because I am not renting the field.

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