Miracles

True.
Now if the matter is uncertain
Why should I or you change from the tradition of Chazal from the simplicity of the Torah. From the simple understanding that if Hashem gave a commandment and said that whoever keeps it will be well for him and whoever does not then it will not. That Hashem intervenes in the world and does intervene and hears prayers. You don't have to look at it in an ultra-Orthodox way that Hashem intervenes in everything and everything is like a puppet show that Hashem is playing at this moment, but you can certainly argue for intervention and you don't need the theory you proposed that Hashem leaves the world. Because He does not leave and will not leave, there are no changes with Him, the changes are only with us who experience fewer miracles, etc. Just like the accepted explanations for the hiding of Hashem.
Without a doubt, in philosophical thought there is no gap in nature because everything is causal, but philosophy alone and reality alone. From the philosophical side, we would not imagine quantum theory. Perhaps simply and purely there is some gap that is “coincidental” through which there is an option for change. Of course this is just theoretical, but for something that is uncertain, in my opinion, it is clearly wrong to neglect the tradition of the Sages and the Torah's simplicity.
Incidentally, perhaps if there is a gap, then the words of the Sages that permitted prayer about the future and not about the past are understandable.

I've explained it many times. Maybe and maybe. There's common sense.

In any case, Rabbi. Common sense is also knowing that I don't know. And knowing how to understand what is better. To bring a new theory that is also in doubt as you said. Or to remain in the view of our sages throughout the generations that indeed there is a situation that is also in doubt. But I have no reason to leave the accepted doubt for a new doubt.