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A. The reasons for sermons are certainly relevant, and in my opinion, the rule that sermons do not require a reason for reading does not apply to sermons. The reason for this is that the sermon is always based on the speaker’s reasoning, and therefore it always begins with a person’s reasoning. This is contrary to an explicit law in the Torah, which states that one does not require his reasons. I explained this in my article on the fifth root and in the article on the status of explanations. B. I have thought about this more than once. This minority was not only stated in relation to the laws of guardians but also in other contexts (such as the laws of oaths, fraud, etc.). I have thought in the past about partial explanations, but I have not found anything sweeping and exhaustive.