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Prayer

שו”תCategory: faithPrayer
asked 7 months ago

Hello Rabbi,
I have been a Baal Teshuvah for several years, and there are a number of areas in which it is still difficult for me to integrate into the religious world, the most prominent among them being regular prayer.
So many words that ‘need’ to be said, day after day, it’s very difficult not to become another mumbling religious person.
And indeed, around me I see mostly men mumbling, bored, sometimes busy with the newspaper or their cell phone, trying to finish as quickly as possible, and yet they come to synagogue day after day, sometimes even three times a day.
Furthermore, there is the content. The content of prayer is so far removed from what a modern person who grew up in the secular world knows.
The words of Chazal’s prayer are, I would say, almost childish, leaving infinity somewhere, outside of me. All references in prayer are to Him, outside, as if there is some entity somewhere that I hope is listening.
And in the morning prayer, for example, there are almost 100 pages of praises, sacrifices, and hymns. It’s very difficult to connect. I don’t understand the idea that there is some god somewhere who is overjoyed when he hears people automatically praise the same monotonous, meaningless words day after day.
I don’t understand the thinking behind the sentence “May it be your will that because I read all these long sentences, you will consider all of this to me as if I had made a sacrifice to you.” Who should consider anything to me? Who counts points for me? And even if points are counted for me, why should reading something count as the act itself? It is completely unacceptable in logic. It’s like reading a description of a restaurant to my wife thinking that she will ‘consider’ it as if we had gone out.
This exaggerated attitude towards words, in its importance, gives the feeling that Judaism has nothing left but mumbling. Mumble loudly, loudly, emphasize each letter, on Rosh Chodesh say this word and on Yom Kippur say that word. Pay attention, and here say it slowly. It makes us imprisoned in the work of God that is all words… an inflation of words, like the rest of this world. And where is the intention? The heart? The spirit? Where is the true connection and sincerity? I recognize a lot of lies in the orderly world of religious prayer, a lot of insincerity, a lack of connection, and certainly nothing that comes close to the work of God. I would say that there is nothing there. But before I say that, I would love to hear your opinion on the world of prayer. How do you see these times of the day and how can we approach them from a place of some connection.
Thank you very much.

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0 Answers
מיכי Staff answered 7 months ago

I completely agree with your sentiments. For me, prayer is a formal halakhic obligation and I don’t see it as particularly important. It’s one of many rabbinical rules that must be followed. Your description is exaggerated, as it assumes that prayer is the essence of everything and that all of Judaism is the mumbling of prayer. No, it is not.

אפי replied 7 months ago

To the questioner, I recommend that you read the book "Prayer" by Abraham Yehoshua Heschel. It presents a different perspective on understanding the concept of prayer.

אברך replied 7 months ago

Thank you very much Rabbi El for the response,
I come from Rabbi Kook's Beit Midrash, and therefore if you could expand on the way you see prayer and how you bring a formal halachic obligation closer to the place of ‘with all your heart’ and to everything that Rabbi Kook writes about prayer as a connection to the soul, to the self, to G-d, blessed be He.
Thank you very much

מיכי Staff replied 7 months ago

You should ask that of someone who identifies with Rabbi Kook. I have nothing to elaborate on. I wrote what I think.

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