Proportion regarding kidnappings and terrorist attacks
The rabbi has often written about questions of public morality and hierarchies of values. I have a difficulty: It seems that the public and the state are investing enormous efforts in rescuing hostages and preventing terrorist attacks – even at heavy costs – while in other areas, such as preventing infections in hospitals (which cause thousands of deaths a year), the response is much less dramatic.
Is there a moral or halakhic justification for the different treatment? Is it just a psychological-social issue (the trauma of a terrorist attack versus a “quiet death”), or is there a moral principle that prefers saving lives “by human means” over preventing deaths from “natural” or systemic causes?
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Brief clarification: In my previous question, I spoke about both hostages and terrorist attacks versus deaths from infections. Now I am clarifying and removing the issue of hostages from the picture. The question: How do we morally/halachically explain the enormous preoccupation with terrorist attack victims (who are not “laid before our eyes” in real time) compared to the limited attention paid to deaths from infections in hospitals, which are supposedly higher and more preventable? Is there a normative priority for death due to human malice over death from “systemic” causes, or is this an emotional bias that should not determine priorities?
Beyond emotion, the success of an attack is a moral victory for the enemy and also motivation to carry out more attacks. Therefore, the difference can also be understood rationally.
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