Regarding lesson 9 in conceptual analysis: Is leaving an undefined question, like repenting?
Hello Rabbi,
Is questioning also undefined, like repenting? Does questioning also happen to me and then I change my thinking and consequently my behavior?
Best regards,
given
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Minute 1:10:22 in the lesson: “In this sense, being a repentant is also impossible. Not logically defined.” Maybe here I got confused between a repentant and a Baal Teshuvah.
So a Baal Teshuvah who changes his own, proactively, his set of values is impossible, otherwise the change has already been made. There is only one who makes Teshuvah from external influence, and not proactively, and he is called a repentant. So there is nothing to be excited about for him to have repented, who has changed from secular to religious, because it happened to him, and he should not receive credit for it.
My question is whether it comes down to whether he can be criticized for it. Did it also simply happen to him (he was influenced by someone) and then his set of values changed, and then there is nothing to complain to/punish him for. I guess I am missing something.
In class I explained that a person who has repented is not possible because of weakness of will and that a person who has repented is not possible because of the reversal (it happens to him and is not done on his own initiative).
And it is definitely impossible to criticize someone who comes out with a question saying that he did a serious examination and that is his conclusion. At most, one can criticize him for overlapping examinations or not examining. You didn't miss anything.
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