Divine intervention through advance preparation

1. This can be said about deterministic events, but not about choice events. Where it is not known in advance what will be chosen. 2. Although regarding this, it can be said that he embedded options in creation: if A is chosen, then X will happen and if B is chosen, then Y will happen (for example, a sick person who prays will recover and a sick person who does not pray will not recover), and from here on out everything happens deterministically. This is Maimonides’ method regarding miracles (and its origin is in the Midrash of the Sages). 3. But I am not claiming that he cannot intervene, but that factually, the senses do not see involvement and there is no reason to assume it. So if the advance preparation that you are suggesting is the laws of nature known to us, you are repeating my words. If it is about something else – I see no indication of it. By the way, see Rambam in Shors 1, where he makes it difficult for the Haggai to include Chanukah and Purim in his list, how it is possible that the Torah commanded Chanukah and Purim before they occurred. On the surface, this proves my point. But on its face, this seems like a strange question, since it is possible that the Torah commands that if a calamity occurs and we are saved, then we must do this and that (for example, to establish a Yom Taw that depends on salvation and is left to the sages). But this is difficult in the opinion of the Haggai, because according to this, Chanukah and Purim should not have been two commandments but one. In any case, on the surface, conclusions can be drawn for our case as well. And of course, they must be rejected.