General bewilderment in the book “Yislah Sharashiyo”

To my surprise, I found repeated use in the book of the Kabbalistic worldview as a philosophical foundation for meta-halakhic principles.
Aside from the anachronism of positing such a concept as the basis for Maimonides’ Book of Mitzvot, it seems that a completely different spirit blows from the rest of your writings and statements.
Should the above sections be attributed to the other editors?