Perfect Torah

I would be happy if the Rabbi could be more precise. Is the Rabbi actually saying that there is indeed a deficiency in the content and structure and manner of receiving the Torah and that there are indeed many problems and contradictions in it that we would not expect from divine Torah. And in any case, the strength of the view of tradition plus a few other smaller pieces of evidence are stronger than the many problems in its content and structure? Thank you.

The same question also applies to nature, if the Creator created nature, why is it not perfect and logical?

Apparently the Creator has his own logic (perhaps part of it is the desire to hide his presence). This answer is also valid for the Torah.

My mother, indeed.

The Rabbi would also like to know if the Rabbi thinks that it is possible to deduce from the way in which He wrote and gave the Torah (for example, in a hidden and not entirely clear way) the way in which He operates in the rest of the world, or whether it is possible that it is hopeless to even try to "discover" the way in which God thinks or acts according to the inference of the word "word"?

I don't know. I suppose if you make a concrete claim about the world because of something in the Torah, I wouldn't accept it unless I was independently convinced that it was indeed so.