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Halachic autonomy

שו”תCategory: Meta HalachaHalachic autonomy
asked 3 months ago

peace.
The rabbi’s approach to autonomous rulings is well known (and in particular chapter fourteen of the third book of the trilogy). I would like to ask how the rabbi relates to the story in Tractate Yoma about the Sadducees (Yoma 19:):

There was a case of a certain Sadducee who repaired the outside and brought it in. When he went out, he was very happy. His father struck him. He said to him, “Son, even though we are Sadducees, we are Pharisees.” He said to him, “All my life I have been grieving over this scripture.” ( Leviticus 16:2 ) “For in the cloud I will see the ark, and I said, ‘When will it come to me? I will fulfill it. Now that it comes to me, I will not fulfill it.’ They said, ‘There were not many days until he died and was thrown into the trash, and there were tears coming out of his nose.’ Some say, when he went out, Rabbi Chiya struck me, like a voice heard in the voice of an angel coming, and they struck him in the face. And his brothers, the priests, entered and found between his shoulders like the hoof of a calf, as it is said ( Ezekiel 1:7 ), and their feet were straight legs and their toes were flat.

It seems that the Sadducee really had good intentions and truly understood the verse differently, but there is harsh criticism here for departing from the halakha.
Is it the settlement where this is a deviation from the formal authority of that time, or is there another explanation?
Thank you very much.


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מיכי Staff answered 3 months ago
First of all, this is a deviation from the Torah and then from the authority of the Sanhedrin. Although still, if this is truly what he thought, he is not punished for it. Therefore, it is possible that God knew what was in his heart and he did indeed sin. Beyond that, when you are engaged in public work, you cannot do what your personal opinion says. The installation of incense is a public offering, and it should be done according to the opinion of the authorized sages. And after all, it’s also possible that he simply died as he usually did, and the wise men misinterpreted it or simply took advantage of the opportunity to educate the public to act correctly.

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יונתן replied 3 months ago

“And after all, it is also possible that he simply died as he usually did, and the sages misinterpreted it or simply took advantage of the opportunity to educate the public to act correctly.”
The Gemara says: “…And he was thrown into the trash, and there were gnats coming out of his nose”…

...ולענווים יתן חן replied 3 months ago

He who is killed by an angel is not thrown into the trash; on the contrary, he has the funeral of a saint among his relatives in the sanctuary.
And no worms come out of his mouth, but at least gold and pearls.
This is actually a hint that he really died as he should when his day came.
And this is just an educational message.

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