New on the site: Michi-botA wise assistant on the writings of Rabbi Michael Avraham.

God

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Dos asked 4 years ago

Hello Rabbi
איך אני יכול להוכיח שיש רק אל אחד ולא שניים או ארבעה וכ'ו
חוצמזה האם אלוהים יכול לברוא עוד אלוהים כמוהו כי אם לא הוא לא כל יכול (לא שזה מגרע מהיותו אלוהים אבל כל יכול הוא לא) ואם כן אז גם עכשו הוא לא כל יכול

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Michi Staff answered 4 years ago

אתה (או לפחות אני) לא יכול. אבל למה להניח שיש יותר מאחד? זה התער של אוקאם.
לגבי שאלתך השנייה, היא דומה לשאלת האבן שהוא לא יכול להרים. ראה בטור 302 ועוד.

mikyab Staff replied 4 years ago

וראה גם טור 170, שם התבאר שהוא אכן לא יכול הכל.

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New on the site: Michi-bot – A wise assistant on the writings of Rabbi Michael Avraham

“The greatest shortcoming of the nature of fear of God when it is not well connected to the light of Torah is that instead of fear of sin, it is replaced by fear of thought, and since a person begins to be afraid of thinking, he becomes more and more immersed in the mud of ignorance, which takes away the light of his soul, hinders his strength, and clouds his spirit” (R. Kook, Shemona Kafib, 1 Ras7)
—
"And therefore, it is not appropriate to keep away anything that opposes one's opinion, love of investigation and knowledge... Even if the things are against one's faith and religion, one should not say to him: Do not speak and keep your mouth shut, for if so, there will be no clarification of religion. On the contrary, something like this is said: Speak as much as you wish... For the one who opposes religion is ignorant of the words of the one who opposes, this is nothing but the nullity and weakness of religion... For reason requires that there should be no impediment at all to this and that a person's mouth be shut in the matter of his coming to religion, only the gateway of religion is given to everything... And through this, a person comes to the true content of things and to stand on the absolute truth, and there is no closure for things like these. For every hero who wants to oppose someone to show his heroism, he very much desires that the one who opposes him overcomes him in every way he can, and then, if he defeats [the] hero who came to overcome him, it seems that the victor is the most powerful." (Be'er Gola, Be'er Shevii, Maharal of Prague).

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Induction – Continued: On accidental significance (column 730)
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On Labels and Discussions, or: Am I Epicurus? (Tor 74)
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Reflections on Bible Study (Volume 134)
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Reflections following the Meron disaster (column 387)
05/05/2021
The Synagogue as a Preaching Arena for a Captive Audience: Another Look at Prayer (Tur 77)
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