New on the site: Michi-botA wise assistant on the writings of Rabbi Michael Avraham.

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Moses asked 5 days ago

האם חייבים לשמוע בקול סנהדרין אם התברר שהם טעו במציאות מכיוון שהם מקור סמכות? חוץ מקידוש החודש כמובן!

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Michi Staff answered 5 days ago

אצל הסנהדרין הבעיה היא שונה מהותית ממה שאנחנו מכירים. כשיש סנהדרין ואתה חושב שהם טעו בעובדות או בהלכה, אתה תמיד יכול לבוא ולנסות לשכנע אותם בזה. אם השתכנעו אז הכל בסדר. ואם לא אז כנראה שאתה לא צודק, ולפחות הלכתית לדעתי יש לשמוע להם. כיום הבעיה היא שאלו שקבעו את הקביעות המחייבות בהלכה (התלמוד) לא נמצאים כאן כדי שאוכל לנסות ולשכנע אותם. לכן כאן אני טוען שבמקום של טעות עובדתית ברורה דבריהם בטלים.

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New on the site: Michi-bot – A wise assistant on the writings of Rabbi Michael Avraham

“The greatest shortcoming of the nature of fear of God when it is not well connected to the light of Torah is that instead of fear of sin, it is replaced by fear of thought, and since a person begins to be afraid of thinking, he becomes more and more immersed in the mud of ignorance, which takes away the light of his soul, hinders his strength, and clouds his spirit” (R. Kook, Shemona Kafib, 1 Ras7)
—
"And therefore, it is not appropriate to keep away anything that opposes one's opinion, love of investigation and knowledge... Even if the things are against one's faith and religion, one should not say to him: Do not speak and keep your mouth shut, for if so, there will be no clarification of religion. On the contrary, something like this is said: Speak as much as you wish... For the one who opposes religion is ignorant of the words of the one who opposes, this is nothing but the nullity and weakness of religion... For reason requires that there should be no impediment at all to this and that a person's mouth be shut in the matter of his coming to religion, only the gateway of religion is given to everything... And through this, a person comes to the true content of things and to stand on the absolute truth, and there is no closure for things like these. For every hero who wants to oppose someone to show his heroism, he very much desires that the one who opposes him overcomes him in every way he can, and then, if he defeats [the] hero who came to overcome him, it seems that the victor is the most powerful." (Be'er Gola, Be'er Shevii, Maharal of Prague).

לאחרונה
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Harediism between a substantive definition and a sociological-institutional definition (column 731)
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Induction – Continued: On accidental significance (column 730)
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Scientific Generalization and the Problem of Induction in Halacha and in General (Tur 729)
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On Criticism in Light of the Corona Crisis (Tor 290)
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On Labels and Discussions, or: Am I Epicurus? (Tor 74)
07/06/2017
Reflections on Bible Study (Volume 134)
11/04/2018
Reflections following the Meron disaster (column 387)
05/05/2021
The Synagogue as a Preaching Arena for a Captive Audience: Another Look at Prayer (Tur 77)
25/06/2017

Michi
אין לי זמן כרגע להיכנס לסוגיה בפרטים. רק אבהיר שכשכתבתי שהר"...
Isaac
ואם אכן ידוע לך על מי מהחכמים שחושב את אברהם ושרה המקראיים כ...
Jonathan
אני לא יודע אם זה נקרא אונס, בכל אופן גם החוק וגם החברה לא מ...
Ido
אתה לא באמת חרדי אם זו ההשקפה שלך....
Akiva
אז אתייחס ל"הגיון הפשוט" של הרב. אין כזה דבר להשאיר אותם ולא...

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