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New on the site: Michi-botA wise assistant on the writings of Rabbi Michael Avraham.

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Questions about figures like Medes and anachronisms in the Torah

Answeredמושון asked 9 years ago • faith

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On rationality

Answeredאלמוני asked 9 years ago • philosophy

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Legumes on Passover

Answeredפלוני asked 9 years ago • Halacha

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New on the site: Michi-bot – A wise assistant on the writings of Rabbi Michael Avraham

“The greatest shortcoming of the nature of fear of God when it is not well connected to the light of Torah is that instead of fear of sin, it is replaced by fear of thought, and since a person begins to be afraid of thinking, he becomes more and more immersed in the mud of ignorance, which takes away the light of his soul, hinders his strength, and clouds his spirit” (R. Kook, Shemona Kafib, 1 Ras7)
—
"And therefore, it is not appropriate to keep away anything that opposes one's opinion, love of investigation and knowledge... Even if the things are against one's faith and religion, one should not say to him: Do not speak and keep your mouth shut, for if so, there will be no clarification of religion. On the contrary, something like this is said: Speak as much as you wish... For the one who opposes religion is ignorant of the words of the one who opposes, this is nothing but the nullity and weakness of religion... For reason requires that there should be no impediment at all to this and that a person's mouth be shut in the matter of his coming to religion, only the gateway of religion is given to everything... And through this, a person comes to the true content of things and to stand on the absolute truth, and there is no closure for things like these. For every hero who wants to oppose someone to show his heroism, he very much desires that the one who opposes him overcomes him in every way he can, and then, if he defeats [the] hero who came to overcome him, it seems that the victor is the most powerful." (Be'er Gola, Be'er Shevii, Maharal of Prague).

לאחרונה
פופולרי
תגובות

Harediism between a substantive definition and a sociological-institutional definition (column 731)
לפני 6 days
Induction – Continued: On accidental significance (column 730)
לפני 2 weeks
Scientific Generalization and the Problem of Induction in Halacha and in General (Tur 729)
לפני 2 weeks
The Third Path: On LGBTQ, “Lite” Religiosity, and Harmful Criticism (Column 728)
לפני 3 weeks
A look at the current debate on war crimes in Gaza (column 727)
לפני 3 weeks

On Criticism in Light of the Corona Crisis (Tor 290)
01/04/2020
On Labels and Discussions, or: Am I Epicurus? (Tor 74)
07/06/2017
Reflections on Bible Study (Volume 134)
11/04/2018
Reflections following the Meron disaster (column 387)
05/05/2021
The Synagogue as a Preaching Arena for a Captive Audience: Another Look at Prayer (Tur 77)
25/06/2017

Tiger's Eye
הדיון בגמרא בחגיגה לגבי נספה בלא משפט הוא כך. דייקת בגמרא שר...
Andrei
Why don't you watch a bullfight, which is a much less violent and barbaric event...
Isaac
In his opinion, the Bible in this context is not a myth but rather historical and only a legend about...
Michi
No. I don't think there are any contradictions or inconsistencies. Just quibbles....
Deer
Could the Rabbi give examples of contradictions between science and Kabbalah?...

New trilogies were printed
New copies of the Quartet books (except the second) have arrived. Those interested can contact Dafna at 052-3322444.
You can purchase the collection of recordings of previous courses (critical thinking, yeshiva scholarship, philosophical thinking, contemporary Judaism, reading philosophical texts, and the analytical and synthetic) by contacting Dafna at 052-3322444, also for 250 NIS per course.
The new edition of the trilogy has now been released in paperback, which includes many corrections, but these are mainly printing corrections and there are no substantial changes. In addition, a shipment of new books has arrived. The books are sold as a complete trilogy for 200 NIS or 75 NIS for a single book. They can be received either in Lod or Jerusalem, or by courier to your home for 42 NIS.
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