The negation of the well-known answer about knowledge and choice

Hello Rabbi, I remember reading once in a book that even if we assume that God is above time, then He exists simultaneously with us, and with us there is time. I would be grateful if you could elaborate on the fact that the paradox of knowledge and choice cannot be excused by the fact that God is above time, since in relation to us there is time and the events did not happen, so it is meaningless that with Him there is no time. Thank you.