'Adding nonsense' booklet

Adds vanity The word of Samuel is to strike it and not to waste it. Besides the fact that it is a puzzling system in the PNA, how is it appropriate to understand a fool as harmful by striking it, it is difficult to see how there is anything in the world that adds vanity. According to the words of Rava Dakai on striking it, it is forbidden to lie in something that adds blows, according to the Mt.

Michi If only I had been called Mike, Rabbi Blumentzug would have called me Mike, and I would have been called Mike.

grace And how can we say that the Lord, blessed be He, did kindness to Israel, whom He scattered among the nations? And this kindness is the opposite of dispersion, and our kindness is in the tractate here. And we see that in Israel, their dispersion is their unification. And the Lord would bring evidence for the statement of the Law in the verse of slander (Avoda Ze'ra 4.) For what reason is it that when Israel is all mentioned in the synagogue, there is strife and matzah that dwells in them (and as for this night, it is all matzah and merriment). But because of every Jew in the synagogue, there is one who prays in it and one who does not pray in it. And because of this, the prophet cried out and said, "The Lord will restore our homes like 'the borders of the Negev' and I will finish this." In complete unity And we find this in the book A, whose binding is white and whose contents are filled with love, which all the members of the K. Dafa yeshiva meditate on day and night, who explained this matter as he usually does in simple words and with pure sincerity: The lights of the sparks of justice of the pure and exalted soul of the general nation are revealed only to those who have complete, spiritual, and pure unity in the most exalted and pure manner, etc., in the name of and be amazed.

And here is a great secret that our sages hinted to us in this verse, and we will explain it here with a beautiful and sufficient explanation, as the hand of God is good to us. Now it is necessary to clarify what is the matter of being buried in Abel. And what is the thing that is buried in Abel. And what is the difference between a day and a nightfall. And I also found in the Paris manuscript that it is written in gray ink, and it is puzzling.

And it seems clear, and in advance, what is the matter with this festival? And here we find that on Purim we are commanded to send gifts to one another and gifts to the poor. And what is the matter with these commandments, and with charity in general, specifically on Purim? And according to the law of Amai, all Israel used to drink wine on Purim until they did not know between the cursed Haman and the blessed Mordecai.

And what seems appropriate in this is that the sage Dankens wine came out a secret, because the nature of wine is that it brings out the inner self. When a person drinks wine, his depths are revealed. Throughout the entire year, a person himself is hidden from the eyes of others and usually also from himself, and he behaves in a way that is not himself. This is due to all the limitations imposed on a person living in society, both those that he imposes on himself and those that others impose on him. Therefore, contrary to the kabbalah, a person appears to be disguised throughout the year, and on Purim he is commanded to remove the disguises and be himself. The nature of wine is that it breaks down barriers. It brings people closer together because it takes away their outer shell (=the disguise), and inside everyone is close to each other, because in all of them is the same part of God from above.

Haman said to the king: 'There is one people scattered and divided among the nations,' and against this the Sages decreed that on Purim Israel should be one people in the land, a people whose identity is revealed without disguise, and is therefore one. For this reason, we are also commanded to send gifts to one another and gifts to the poor.

And in depth, things become clear when we bear in mind that these commandments are based on kindness. We do kindness even to those who do not need it (one to another). Kindness is the thing without limitations, the thing as it is for itself. The limitations are law (or power, in Kabbalistic terminology) that limit kindness (and as the Mishnah says in the third meal, שפ ויאחכל). On Purim we are commanded to remove the limitations, to go outside the law and form of law, and to discover the form of kindness, which is unlimited. The entire concept of law was created only because of limitations, since the world cannot exist only in the measure of kindness (the world Exists For acts of kindness, andstanding On the law, it is appropriate in the A.D. of Davot and as in the Mishnah during the aforementioned Reu'a Der'a'in. Purim is all about breaking limitations and bringing the self out. Wine breaks all the laws that limit us. On Purim, everyone should be a hero and not play Moshe Rabbeinu. On Purim, Rabbi Michael is also a hero.

For the Atil, all the holidays are void except Purim, because all the holidays are used to correct something in the flawed being. They were created from constraints and problems that exist in creation, these are the holidays of the world. Purim is the corrected world in which nothing is done retrospectively, due to external limitations or constraints, and everything is done exactly as it should be done naturally. For the Atil, in a corrected world, no limitations are needed, and there will be no holiday except the holiday of the lack of limitations, which is Purim. For the Atil, the world will also not be divided, but will be entirely directed towards the same purpose, and all of it will be attached to its Creator. There will no longer be a situation of boundaries separating a person from a person and a people from a people (dispersed and separated), but everything will be in complete unity. In such a situation, there is no place at all for the principle of law, which limits and separates things from each other and determines the boundaries of each, but only for the principle of grace. My servant will be free for the coming year.

And this will be a kind of material for Rava's statement above. The Pi' becomes dark when the day of Purim enters. Then we do not hide at all, neither in anything that adds vanity nor in anything that does not add vanity. Everything is openly visible, and nothing remains hidden inside, covered. Before Purim (before the day is up) we do not hide in anything that adds vanity. Pi's in this world, before the corrected world, we certainly hide, and it is even obligatory to hide, and there are laws that limit us in all our ways. Even during this period of limitation, we should not hide in anything that adds vanity. We should not hide ourselves in occupations and shells that add vanity (see for example the author's introduction above), but only in those that do not add vanity.

And now, when it becomes clear to the true source what is between the inside of the pamphlet and the margins, he has no choice but to go back and read everything from the beginning (including the introduction). And turn it upside down and turn it upside down, completely immersed in it.

There is no tomanin May Rabbi Dasira be pleased to engage in something that does not add vanity to the world, except at a time that is neither daytime nor nighttime. A piece of wood A. Balat Gemara Balaz. Burial at Abel And we also said that Cain buried Abel under the ground of the world, and that means that Abel is buried, this is the essence of the law of Abel. This is not the case, because here we are buried in Abel and not in Abel, and that is correct. Wine comes in. It is written in the scriptures that Dayan is in the 3rd century, and so is the 3rd century of the secret. And this is what our rabbis said: the past is the eye of the future, and the future is like a flash, and it is simple. Contrary to popular belief And as the late Pook Hezi Mai Amma said, "He who speaks and does the opposite, and it is written, 'The knowledge of the owners of houses is the opposite of the knowledge of Torah'" (see Sama 33:3). Partition breaker And the word "tapi" is from the word "tapihim", meaning "there is no opening for the patches, and I have made it a partition and a partition", because it is not a blessing, from the mouth of the teacher, and I heard it first. The thing as it is for itself And as the wise Kant explained, we do not have a thought, a legend, a moral, a law, and a perception of it in general. And we will also look into the booklets of the wise man of the whole, with the land of the Torah and the Zorba of the rabbis, is he not a M.A. The wine is released, etc.' K.L. Amai repeats and changes in his booklet such a simple idea. V.L. Dzohi is the way of conversationalists (for the sake of the lesson teachers), and D.L. Zusha Rabbi Zosha of Indianapolis, brother of the Rev. Noam Elifelt. He is a segulah for anyone who does not have the angel Raziel at home, and I hope he will not have one. And he said that he would tie a red thread on his right hand against the evil eye. And he only said that Maimonides did not say that there was such a thing called the evil eye, and according to our scholars, it is permissible to whisper about a scorpion sting on Shabbat because it is not beneficial at all (see Yod 39:66). And the Holy Prophet did not say that it is permissible to put a red thread on the right hand, and he did not say. The limitation period The meaning is not the days of restriction, which are the days of restriction, which are the days of restriction, and

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*It is not found before us, apparently it was written after the tree of Dan's mother was hung on the wall, opposite the gates of wisdom that disappeared (like that flesh) from the eye, in the waters of the LDS. And it is a pity for David.