All kinds.
Hello.
Is a Nidah woman obligated to cover her head in front of her husband? And what exactly must she cover?
Can she sing?
Can a woman dip with nail polish that she does once a month?
Thanks for everything.
It is possible if there is a link to the article on why the Gemara obligates us and why it is impossible to dispute the conclusions of the sages.
Especially since sometimes it seems like a narrow or illogical explanation?
What is the approach to all things like being careful of crumbs from poverty and nails and a broken covenant to the lips that leads to full of God forbid and tuff tuff?
It has nothing to do with her husband. The head covering is not for her husband. Inside the house, it is not obligatory to cover the head. There are rabbis who forbid it, but it is a minority religion that is not reasonable. The same applies to her singing.
As for the nail polish, as long as it is full and the woman is interested in it, it is not a barrier.
I am not aware of such an article. There is one in the sermons of Beit Yishai by Rabbi Fisher, 15th century on the acceptance of the rabbis.
Warnings of dangers In my opinion, there is no need to worry. This is a factual question, and there does not seem to be any real danger here.
Thanks, but the question is, is the husband allowed to hear her sing or see her hair when she shakes it?
yes
I searched my halakha books and they all forbid any sound in a woman's private parts.
What is the reason the rabbi permits?
Is it possible to study and pray against one's wife's hair at all times?
I don't know which books you searched, but there are poskim that allow it.
In the prohibition of exclusiveness, they permitted his wife because she was accustomed to it. And the same applies to parts that she was accustomed to exposing in her house (Aj”M Yo”D 2, 8a). And it seems to me that the same applies to her singing (even though (the Aj”M forbade it there, there are other poskim that permitted it).
Wikipedia cites these poskim:
Pardes Rimonim, Siman Qatze, Mashb”Z, Suf Aut H. And so did Rabbi Ovadia Yosef in his book Taharat HaBayit. Rabbi Avraham Schiff, To'efot Ra”M Siman 22 Aut Kal.
It should be remembered that as a general rule, most exclusions seem to be reminders of the prohibition and not exclusions as a precaution lest he come to it (perhaps to sleep with her in the same bed as I am). In any case, there is no reason or justification for prohibiting what is not expressly prohibited. This is not a consideration lest he come to an act of prohibition with his wife.
Thank you.
And what about studying and praying against the wife's hair always?
The Rem’a in the sign of the עה forbade reciting the Shema in front of one's wife's hair, and in the Aj’m of the אחר מאנ בבד דער, ‘here is the matter’, he permitted, although he writes: “The fearers of the Lord must be strict and turn their faces to the other side when reciting the Shema and the entire order of prayer, and when they close their eyes, because they themselves can be strict, this is not an hour’ before them’.
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