Avoiding immodest looks
Hello Rabbi
My soul in my question
To what extent must a person prevent himself from encountering this world in order to avoid encountering women who are not modest?
Today, as we know, female clothing culture is extremely revealing and is found everywhere.
Is it permissible to watch a movie that very likely features a woman without sleeves? With shorts/short skirts? Etc.
Should you avoid going to university because of the above? Watching videos on YouTube that women will be in, meeting friends, working places, etc.
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0 Answers
According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
Leave a Reply
According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
Leave a Reply
According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
Leave a Reply
According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
Leave a Reply
According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
Leave a Reply
According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
Leave a Reply
According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
Leave a Reply
According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
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According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
Leave a Reply
According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
Leave a Reply
According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
Leave a Reply
According to the Law, there is no obligation to abstain if this is the way of the world. The Torah was not given to the ministering angels, and a person has permission (and even deserves it according to the Law) to follow the accepted way of the land and not withdraw from the community into the deserts. We also note that the Rambam recommended that those who cannot refrain from speaking to the Lord flee into the deserts, and we have not heard anyone do so or recommend doing so.
And it seems that the basis of the matter is in the law “It is not possible and it is not intended,” in Pesachim. There we see that if a person acts according to his custom and on the way he is forced to encounter a prohibition, this is not a prohibition and he does not have to avoid it unless there is another, shorter way. Well said. In the following thread there is a brief discussion of this:
איסור החזקת סמארטפונים וסמכות גדולי הדורI will answer all your questions in the end that there is no obligation to avoid all of this.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
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