Blessed is the name of His Majesty.

Thanks for the answer.
I started to understand something (despite the interweaving of the words of Kabbalah in your explanation).
In fact, we bless the Blessed One (or His appearance in the world), according to how I understood you. A few questions about this:
a. We bless the Blessed One so that His name will be with Him exactly? What is the expression of this reinforcement that we bless Him?
b. The word “Baruch” is not “Blessed” the name of the Blessed One, but rather it is in the sense of stating a fact and not a request. This is how it sounds at least from the simplicity of the word “Baruch” (and not “Blessed”).
c. What is the meaning of the end of the word “forever and ever” in this world?

The Kabbalistic terms are not to be delayed. I added them because in my opinion they are useful to clarify the matter.

A. It is written in Chazal that there is no king without a people. If the people do not recognize him as king, he is not a king. At least in this sense we make him king in the world (this is what Rosh Hashanah is dedicated to). Without us expressing his kingship, it has no meaning, since he does not want to impose it on the world (although he of course can). He wants it to depend on us, and therefore he created us with freedom of choice. In this context, it is very interesting to see the words of the Rabbi in the Holy Light of the Holy Scriptures concerning perfection and completion. In short, the Almighty is perfect and therefore cannot complete himself (=become more complete). This in itself is a disadvantage. Therefore, he created us so that our completion is a matter of this for him. I have expanded on this in my article Here:
https://mikyab.net/%D7%9B%D7%AA%D7%91%D7%99%D7%9D/%D7%9E%D7%90%D7%9E%D7%A8%D7%99%D7%9D/%D7%97%D7%99%D7%A6%D7%95-%D7%A9%D7%9C-%D 7%96%D7%99%D7%A0%D7%95%D7%9F-%D7%95%D7%94%D7%A4%D7%99%D7%A1%D7%99%D7%A7%D7%94-%D7%94%D7%9E%D7%95%D7%93%D7%A8%D7%A0%D7%99%D7%AA1/

B. When we say Baruch, we make him powerful. It is in our hands (see my words above) and therefore we have nothing to wish him. We must perform and then it will take place. Therefore, the determination is the blessing.

C. Forever and ever means that our temporary influence on our generations makes him Baruch forever and ever (even after our time). The influence of our current actions is eternal. In this sense, giving a blessing to God is our commemoration (leaving an eternal mark).

Hello again (sorry for the late response),
I understood most of what you said, although a few clarifications:
A. According to your words, in saying that “Blessed” is the name of the glory of the kingdom of G-d; we are expressing the kingdom of G-d, blessed be He. It would have been more appropriate to simply say a sentence style that says that G-d is king, such as “G-d is king, etc.”. How exactly does the word “Blessed” relate to the fact that we are strengthening His kingdom, otherwise it would be about wishing that He would reign in a world that is understandable, although to say that the appearance of G-d is abundant and strengthened (as you say) sounds a bit strange, if not absurd…

B. I return again to the beginning of your words regarding the “name of the glory of his kingdom”: You are essentially saying that God is revealed in the world and this is the “name” of his revelation in the world (and therefore he has several names). And are we supposed to strengthen his revelation in the world as a king? If so, what is the connection with “honor”?

C. If I were to ask you to translate for me in one sentence the sentence “Blessed is the name of the glory of his kingdom forever and ever” how would you translate it?

Sorry for the many grammatical errors, although I do mean it in my own words (:

A. The claim is that the blessing gives power to His kingdom to appear (through the name that represents it). Not the kingdom itself but its appearance in the world
[I would be silent if the expression “ilgi” had not appeared in your sentence precisely in which you claim that the wording of the blessing is ilgi]
B. The glory of His kingdom is His appearance as king. This is to be distinguished from the kingdom itself.
C. I have already translated: I intend to give power to the kingdom of the Holy One, the Almighty, to appear in the world through its name (of the glory of His kingdom).

Hello again, sorry for the late response.
A. Sorry but I didn't understand the difference between His appearance as King and the kingdom itself.
B. Sorry again for misunderstanding what is the path of the “name of the glory of His kingdom”??
C. Regarding the ”forever and ever” you said that our deed will remain and leave a mark forever. I didn't understand how, after all, we are interested in giving power to the appearance of the kingdom of the ’ in the world. This thing is done that’appears as a king over us. How does this have a connection or impact on eternity?
Again, thank you very much.

A. He is the King of the world by nature. But our blessing causes His kingdom to appear, that is, for people to recognize it.
B. God has names, and each one refers to a certain aspect of Him. It seems that the intention here is that there is a name that refers to the honor of His kingdom (a concept explained here in the Bible).
C. When He leads you, it changes something in the world and remains here for the future. Just as the giving of the Torah or the Exodus from Egypt, which occurred in the past, have an impact to this day.

I think we have exhausted it. The large time intervals between the announcements are also difficult for me.