Chapter notes The seller of the ship page 3
In honor of the Rabbi Rebbe Shlita Ahadsha’t
I have some questions and comments on the chapter that sells the ship and I would appreciate an answer.
I will ask forgiveness for the trouble, but it is Torah and I need to study.
Baba Batra Ag.
A) A miracle of Adra, and so he says, “Six in a basket from Egypt, your interpretation would be for you a miracle.”
And the Rashbam said, “Adra is the curtain that is spread over the mast to guide the ship in the wind.”
And so he says – meaning a robe made of flax and hemp, a type of garment.
And see Rashi Gittin Paz: Makuta – a miracle “spreading over it” is the curtain of a ship and a tsa
b) Rashbam and so he says – “Deigon Dematnitin” is the Akov language as it is written: “You will anchor like you smoke, you will delay from marrying a husband” “Or else, Ogin Dematni’, meaning anchoring”
I didn’t understand what he said and would like to explain.
Agh:
C) And she will take the talisman of the Dahmara in her hands, and the murki from the island of Lahai and from the island of Lahai, and they will not be scattered, nor will they be scattered, and on that day the heavens will rise, and the depths will descend, O God, etc.
And in the Rishbam, the chair of Dahmer is called “both are full of wine” and it was a green wine, mixed together in one another in the heart of the Dakhmashwar, and not even a drop was spilled. And although there was a stormy wind that day, those who sailed the sea in ships were ascending to the heavens and descending to the depths due to the force of the wind, and yet not a drop fell to the ground.
And the Rashsh made this difficult, something that is impossible and of no use to him.
And it seems simple that the Rashbam learned this from the words of the Gemara, “I have placed a chair on the floor of the house” and from the explanation that both are filled with wine. And simple.
However, the Rashbam’s opinion is that even though it was a windy day, not a drop fell.
Apparently this is not a novelty at all, the only novelty is that despite both being full of wine, not a single drop fell.
D) Rashbam Kamiyam Kumkuma Damiya – as a lesson in heating a kettle of “hot” water
Apparently, the Hamin box is incomprehensible, because Hamin water is not heated and heated.
The undersigned respectfully,
that’
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
Yesh”ek Gadol
Why didn't Rashba”m write Ugin, we were Akov and nothing else
Why did Da'igon write Akov, we were Akov and Ugin, we were Akov
Because he wanted to prove his point.
Leave a Reply
Please login or Register to submit your answer