Christmas Eve
The rabbi asked me.
According to Hasidism, there is a great mitzvah to refrain from studying on this night, so as not to revive the powers of impurity on the night that Jesus was born. Some even make a point of cutting up toilet paper for every Sabbath of the year, which symbolizes the exodus that came out of the Jewish people in the form of Christianity, Rachel.
But doesn’t the observance of these important commandments, both in terms of lav (avoiding the use of tobacco) and in terms of asah (cutting toilet paper), enhance the powers of impurity with sparks of holiness that animate Jesus and his apostles?
I assume this is a troll, so I’m just saying that there is no such thing as a Hasidic commandment unless you are practicing idolatry in collaboration (and indeed, Hasidism has something of this).
God forbid I should trill. But I was afraid of the custom of my Hasidim friends that they are not at all beneficial in their abstention from the Torah or the mitzvah of cutting the toilet, on the contrary, they are even harmful in infusing life into the forces of impurity.
However, according to the rabbi, since the mitzvah of Hasidim is in their hands, this is nothing but a joint ez and therefore it should not be felt that they are adding life to Yeshua and his team.
But on another thought, if we are talking about the toilet/benefit, since the ez workers are in their custom of taking, they thereby give birth to forces of impurity, and it should be felt especially on this night when the harmful ones are present, and the floating spirit of Yeshua the false Messiah celebrates the birthday of a Georgian. So perhaps it is better for them not to observe the mitzvah of taking.
On the other hand, if they engage in Torah and refrain from splitting rolls of paper for Shabbat exits, we have again found that they are breathing life into the shells of impurity, and God forbid.
Conclusion: Woe to me from my Creator and woe to me from my Creator, woe to me from a mitzvah for the sake of the ez and woe to me from a maz for the sake of the mitzvah.
Nowadays, the question has lost its practicality. We have accepted, through the Bani Baraki patent database, that forty rabbis can be nullified for you on the night of the Nital, and you can continue to meditate on the Torah as your heart desires. (Said in good faith. Please do not take it seriously.)
It can certainly provide an answer to the concerns, but it seems that care should be taken that those who are not participating are associated with the Lithuanian stream (and even the terrorists are among the most dedicated) so that they do not do so with the intention of a Nitel and are found to be tainted by a large amount of impurity.
Does the rabbi have any connection with the city treasury? Even if it is too late for this night of a large Nitel, they could launch an expedited campaign in preparation for a small Nitel that falls on January 5-6, Baal Tev. Perhaps they will give Ashkoki sets that the greats of the generation played with on the grave of the Garach to anyone who donates as a Nitel minyan (for the sake of caution, one must be careful with the number) by standing order.
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