Consistency in the interpretation approach
Hello Rabbi!
Regarding the age of the world accepted in the scientific community, I noticed that the “excuses” given on the subject are quite “hindsightful”. I mean, it feels to me that only after the theory of evolution came along did they say that it was *also* possible to see this in the Torah. Among other things, Rabbi Kook talks about this in “Nebuchi Hador”. He writes there that if he wants to interpret it that way, he can.
My question is, what is the correct answer? What is the real age of the universe according to Judaism? Every time a new theory emerges, will they try to show that it *also* can be heard from the scriptures?
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That is, the rabbi says that Judaism does not touch on this point and therefore there is no need to try to adapt scientific data to it?
Actually, there is no right answer… it is a gray area that whoever chooses to integrate science into can do?
There is no one right answer?
Why not say that the world was created in six days and we are done? It is simply what is written…
Thank you!
What I'm saying is that the concept of 'Judaism' is vague. Facts are not facts according to Judaism or Islam. They are examined by the question of whether they are true or not. The explanation and the facts suggest that the world probably exists much longer. It also says an eye for an eye.
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