Correction of the dimensions and the categorical imperative
In the lesson that ended a few days ago (Dogmatics, lesson 31), you brought up Rabbi Chaim Vital’s question about there being no mitzvah to correct one’s manners, etc.
I wanted to ask – in “The First Imperative,” you explain that Kant’s categorical imperative demands morality for the sake of personal self-improvement, which ultimately makes the world a better place, but that is not the purpose of the categorical imperative.
Is the demand for correction of the dimensions (in this case – brought by the Rahv) parallel to the categorical order or does it add to it?
That is, as I understand it, if someone understands what is moral and does it without internal identification (corrupted values), he is ostensibly “paying off” according to the categorical imperative, but since his values are corrupt, he is not paying off by “correcting his values.”
Am I right?
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” Not intended to achieve any goal but to create a more complete person”. Isn't creating a more complete person a different goal from the very moral obligation?
I don't think so. The moral obligation is about doing something whole and being whole.
(I guess what the next question will be)):
If the motivation is self-improvement, there is no morality here, it is the work of the self.
Absolutely not. It is not for my own interest but for a value that is the will of God. He wants me to complete myself. In other words: it is for Him and not for me. I am the object of the work but it is not done for me.
How did you come to the conclusion that God wants you to complete yourself and that this is part of the definition of the commandment and not his personal goal, for example (if we have any understanding of his goals at all)?
The same intuition that leads me to believe that he wants me to be moral tells me that there is also value in moderate measures.
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