חדש באתר: מיכי-בוט. עוזר חכם על כתבי הרב מיכאל אברהם.

Disputes among the Rishonim in the Explanation of the Gemara

שו”תCategory: generalDisputes among the Rishonim in the Explanation of the Gemara
asked 5 months ago

Peace and blessings to the late Rabbi Shlita
As is known, in the Gemara, there is the well-known explanation of “these and those” regarding disagreements between Tannaim or Amoraim, but what do we do when there is a disagreement between Rashi and the Tosafot (for example) in explaining things in Tannaim, when it is clear that there is no chance that both interpretations together are correct, so in fact one of the interpretations is incorrect? When I struggle to understand Rashi and most of the Rishonim interpret differently, is it possible that the Tannaim’s intention was not the same as Rashi’s and I am learning incorrect things?
There is an explanation (perhaps from the prophet) about places where there is a dispute created due to different versions, that even if only one is correct then we have at least gained from knowing what the opinion of the first one (who had a distorted version) was. But even if this is true, it does not apply to the case I cited at the beginning, because Rashi did not come to express his opinion but to explain the opinion of the Tanna – what he meant.


Discover more from הרב מיכאל אברהם

Subscribe to get the latest posts sent to your email.

Leave a Reply

0 Answers
מיכי Staff answered 5 months ago
First of all, the rule “these and those” is stated in two cases in the Gemara. Its expansion is the responsibility of the expander. There is no difference between disputes in the Talmud and later disputes. Beyond that, this rule doesn’t mean everyone is right. I’ve expanded on this in several places in the past. This rule says that everyone’s words have a point and all the reasons are correct. In the final decision, the different reasons are weighed, and here there are different opinions, only one of which is correct. Therefore, it is important to study the different opinions in order to fully understand all sides of the problem. As the Gemara states: “There are reasons for defilement and there are reasons for purification.” And in the Gemara, Hagiga 3:2, “You will hear the words of defilements and the words of purification, the words of prohibitions and the words of permission… See there carefully.

Discover more from הרב מיכאל אברהם

Subscribe to get the latest posts sent to your email.

Leave a Reply

Back to top button