Divine will
Hello Rabbi,
Is it possible to apply the concept of will to God? The question is well-known whether will does not indicate a deficiency, and the common answer is that His will is not our will. If we follow this line of answer, then the divine will is a new entity, which we will call X. Nothing can be said about X except that it answers the question of why things are done in a way that they are not supposed to behave. In other words, this is just assuming a solution without really solving the problem.
Does the Rabbi have another explanation for the concept of divine will, divine intervention, and providence?
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Are there other places where the Rabbi deals with this issue? The above articles do not mention the subject as much.
I didn't mean that the issue is mentioned there. I meant that you would see there that desire does not indicate a disadvantage.
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