Finding a source
I heard in a lecture that it is written in the Shacham in the Chosham that one should not rule according to the author of the Terumat Hashanah.
Because he invented questions that were as many as the number of Dashan (354 and every day of the year to learn a question) and there is divine help only in questions
They are practical right now.
Is there a source for this?
I don’t know.
But even if there is a source for something, then what? Is there a source for the source?
By the way, there are laws in the Shulchan Arba (Rema) that are taken from Terumad.
Personally, I do not favor ruling according to anyone. You are using the first ones and do not rule on something because it is written in them. Therefore, even if this thesis were correct, it has no importance or meaning.
See, Judge S. Katz concluded that the answers were false, and these are well-known things. But it did not occur to him not to rule as he did because of this.
So, too, should there be no ruling according to the Shach in Choshen Mishpat (who, according to the lecture, wrote this claim that impractical rulings should not be relied upon) because it was not written about practical questions? And what about the Gemara, the Riv, the Rambam, the Rosh, the Tur, the Shaari Dura, and the Shulchan Aruch? I am guessing that if halakha is extracted from the final Shulchan Aruch combined with the latter, most likely its founding source is not the Sefer Responsa, and we have not heard from Shim Adam Ali Eretz who attribute more authority to the Rashba than to his own household Torah. The simplicity of B.B. 11:2, that if the rabbi says halakha in practice, it is sufficient and there does not need to be a practical action before him.
And Rabbi Mikhi, every gate of my people knows that your second name from the day of your founding until this very day is a radar for locating and revealing circular objects, etc. And so it is necessary to understand how you overcame the urge to point out and discuss circularity here, even if the circle should be straightened to a simple line and the work of the measurements here and there is possible, and who will stand in the secret?
See Rabbi Eitam Henkin's article, "Should one prefer a recitation or a book of rulings?" on the website "HaMa'ayan"
With greetings, Farazur Fishel Peri-Gan
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