Gartel. 3 questions in his law.

1.
The Jewish Law of the Day of Judgment, Section 11, explains that the priests’ clothing when they come to serve the Lord is permissible for enjoyment and does not constitute a sacrifice or a sacrifice.
Because the priests wear this for their own purposes and not for the sake of the people.
(Even though some think/say otherwise)
 
To distinguish between many, many, many differences, differences
Is the gertel ultimately for the honor of the wearer and not for the honor of God/prayer, even though people say/think otherwise?
 
2.
 
I once visited the stable of some reverend.
Of all the worshippers, he and his sons were the only Hasidim in the area, all the others were Lithuanians, Sephardim, etc. There was some friction there every time he wanted to slow down the Kiddush prayers, etc.
The worshippers arrived thinking it was late, light, short and to the point.
And he established the place so that it would be Hasidic…
 
Once there was a note on the cantor’s page that the cantor owed Gartel…
Started happy..
Someone went and added in writing that it only refers to someone whose underwear has a torn rubber band, because if there is a rubber band, it’s the gretel…
Justice with the reverend or with the worshippers?
 
3.
Anyone who doesn’t drive Gretel has an ‘interest’ at least on Shabbat?