Haredim as a sentiment
A. How does the general public accommodate and accept the Haredim? Is it a strong sentiment for the traditions and older generations? (See Kobi Arieli’s words that you quoted in the column. I recently saw someone who wrote – One of my hobbies when I’m shopping in neighboring Beitar Illit: listening to couples talk to each other in Yiddish. I understand almost nothing, but it’s nice to my ear. A little bit of foreign, a little bit of grandmother, a little bit of Yiddishkeit.)
on. Regarding the principle of Halacha as the point of Judaism, etc., I repeat that Mendelssohn and other of his students have already argued and discussed this, and I will repeat that you will find much in their words…
A. I don’t understand. What does it mean to accept? Doesn’t kill them? Clearly people have some sentiment, despite the tireless efforts of the ultra-Orthodox to eradicate it (along with cynical use of it).
B. Thank you.
Wasn't it supposed to be that an anti-Haredi bloc would form now, not anti-Bibi (or is that too much of a deal, but nevertheless you see that the public is not fighting against them) and in general the hatred and incitement that exists against them is less than it should logically be, from a secular perspective?
Dear man, let us not forget that the Haredim do not present and do not represent old traditions and generations, they are simply a fairly new phenomenon on the stage of Judaism and will probably pass away like their predecessors.
Indeed, the great wonder is how they managed to penetrate the consciousness as representatives of Judaism, Yiddishkeit, etc. to the point that even educated people have turned a blind eye to the great lie that they represent?
Yissachar Zalmanovitz reveals in Kol Barama: In Haredi cities, many more tests have been conducted than in secular and mixed cities. Since the outbreak of the crisis, 61.7% of the total population has been tested in Haredi cities and 45.2% in secular cities, about 40% of the total population in mixed cities, and only 36.6% in Arab cities.
In the secular city of Tel Aviv, only 40.6% of all residents have been tested since the outbreak of the Corona crisis, 42.5% in Ra'anana, 41.5% in Ramat Gan, and only 28.3% in Eilat. On the other hand, in Bnei Brak, 67.1% of all residents have been tested, in Elad 55.9%, in Modi'in Illit 71.4%, and in Brachsim, nearly 72% of all residents have been tested.
In the past week, only 2.8% of all residents were tested in Tel Aviv, 2.7% in Ra'anana, 3.45% in Ramat Gan, and only 1.6% in southern Eilat. In the ultra-Orthodox cities - Bnei Brak 7.6%, Elad 6.4%, Rachasim 9.8% were tested, and in Modi'in Illit a record 10.4% of all residents.
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