Headscarf for a woman

I read his critical article in the journal ‘Dirsha’ – regarding the ruling of Rabbi Meshash; in the sense of “And Judah and more to read”. A. From the words of the Ritva in the Ketubot it is clear to the Hadith that Rashi’s intention in the first commentary is due to the breaking of the daughters of Israel, as I believe this matter was not mentioned in the article and is decisive evidence in Rashi’s own commentary against Rabbi Meshash. B. Rabbi Meshash’s words regarding the mikhit are primarily dependent on the dispute regarding the question of whether the Sages rejected its practice or not; Ayyash on the issue and this is another way to reject his view. Good luck for not taking the face of the halakhah, it is a success!