Is it allowed to lie to Waze?
What does the rabbi think about this ruling?
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In connection with this question, I came across a strange halacha in the Rambam, Laws of the Sanhedrin, Chapter 22, Halacha 10:
A judge who knows that his fellow is a robber or a wicked person is prohibited from joining with him, as it is said: “He who speaks falsely, keep away.”
Is this a rabbinical prohibition based on the verse? Or is this a prohibition from the Torah (then why didn’t he list the prohibition under “do not”/“do not”?)
It is accepted that this is a Torah prohibition. The Tomites even ask about the Gemara in Sanhedrin 9, "A certain person is a rabbi to my will, and another joins in killing him," why is the witness not disqualified for joining the first witness?
Why is this not included, I do not know. Perhaps it is included in the law, "You shall judge your neighbor with justice," or in the very fact that it is impermissible for a wicked person to judge or testify.
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