Is it righteous or wicked?
We are all witnesses to great righteous people who were wrongfully convicted of various offenses.
I personally believe that there are righteous people who have the power of the Torah to achieve certain things, and to see things and influence reality in the sense of “a righteous person decrees and God fulfills.”
And I would be happy to know if it is naive to think that the righteous man might accept that he will be incriminated in order to sweeten the judgments upon the people of Israel?
It is written that there will be people who will argue about the Messiah – and today we see righteous people who, on the one hand, are argued about and accused of difficult things, and on the other hand, there are stories of miracles about them.
And in general, can I, the ordinary person, decide the issues of the righteous, or is it better for me not to get into it?
thanks,
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Rabbi Aphrodite: The question reminded me a little of your reference to the Christian videos. How do you really interpret Isaiah 53 as a general statement about the people or a specific figure (even Jeremiah)?
And how does the rabbi understand the idea of the exchange that the righteous one(s) suffered to atone for others? It almost never appears in the Bible. But there it appears in an extreme and almost solitary way.
I don't deal with the Bible, because in my opinion it is almost impossible to learn anything from it, and its interpretation can be done in many ways, and in many cases there is no real way to decide what is correct.
Not long ago, I trolled a certain troll here (I now see that the messages have been deleted, as befits me) who had imposed a punishment on the Haredim in their relationship with the Saint of Berland, and I argued to him (what I heard from several of the aforementioned Saint's followers) that the rabbi certainly did everything in his power to correct the errors and that his opinion was profound, etc.
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