LGBT
My stand stands on a high hill north of the LGBT Valley. Watching them inspires me with mournful reflections on various classical works of literature such as Copico, Dunedin, and Thucydides. This is brief, because there is no room here to expand on the menu I eat at this stand and other matters of the highest order.
I can offer the answer from the Miche-Bot:
First, two brief clarifications: The answers here are based on the writings of Rabbi Michael Avraham and attempt to reconstruct his logic; they should not be seen as a binding statement or official representation of his opinion. In actual halachic questions, you should turn to the posk. Also, Miche-Bot is designed to work with the GPT-5 Thinking model; you should make sure that this is the model you are using.
In general, the Rabbi's position on LGBTQ+ is based on a sharp distinction between facts (propensity, identity, human condition) and halachic and moral norms:
* Propensity is not a crime. The attraction or identity itself is not a sin; the halachic discussion deals with actions. Regarding homosexuality: the prohibition of the act for men is from the Torah, and for women it turns out to be from the rabbis; it is "quite simple" in his language. In the past, he raised the possibility of easing the law as a matter of principle, but he explicitly wrote that he was very hesitant and would not order it without broad agreement, if at all. Source: [https://mikyab.net/posts/92363/?utm_source=chatgpt.com](https://mikyab.net/posts/92363/?utm_source=chatgpt.com)
* "Abomination" is not necessarily a moral label. The rabbi emphasizes that the term "abomination" in the Torah does not always indicate moral abomination; a halakhic prohibition should not automatically be transformed into a derogatory value judgment against people. Source: [https://mikyab.net/%D7%A9%D7%95%D7%AA/%D7%94%D7%99%D7%97%D7%A1-%D7%9C%D7%A7%D7%94%D7%99%D7%9C%D7%94-%D7%94%D7%92%D7%90%D7%94/?utm_source=chatgpt.com]( https://mikyab.net/%D7%A9%D7%95%D7%AA/%D7%94%D7%99%D7%97%D7%A1-%D7%9C%D7%A7%D7%94%D7%99%D7%9C%D7%94-%D7%94%D7%92%D7%90%D7%94/?utm_source=chatgpt.com)
* Between Facts and Norms ("The Third Path"). In contemporary discussions (e.g. around conversion therapy, community relations, and public presentation), he criticizes confusion between empirical data and value assumptions, and suggests a middle ground: maintaining the boundaries of halakhah on the one hand, and restraining harmful criticism, respect, and accurate speech on the other. Source: [https://mikyab.net/posts/81651/?utm_source=chatgpt.com](https://mikyab.net/posts/81651/?utm_source=chatgpt.com)
* Questions about marriage and life frameworks. From a halakhic perspective, same-sex child-making and halakhic marriage do not exist; in the response he refers to the existential difficulty posed by the demand for long-term celibacy and articulates the tension between the human condition and the halakhic framework, without inventing a non-existent permit. Source: [https://mikyab.net/%D7%A9%D7%95%D7%AA/%D7%9C%D7%94%D7%98%D7%B4%D7%91-%D7%95%D7%A0%D7%99%D7%A9%D7%95%D7%90%D7%99%D7%9D-%D7%97%D7%93-%D7%9E%D7%99%D7%A0%D7%99%D7%99%D7%9D/?utm_source=chatgpt.com]( https://mikyab.net/%D7%A9%D7%95%D7%AA/%D7%9C%D7%94%D7%98%D7%B4%D7%91-%D7%95%D7%A0%D7%99%D7%A9%D7%95%D7%90%D7%99%D7%9D-%D7%97%D7%93-%D7%9E%D7%99%D7%A0%D7%99%D7%99%D7%9D/?utm_source=chatgpt.com)
* Transgenders – separate complexities. The rabbi clarifies that the letters LB (lesbians, gays, bisexuals) are about inclination and action, while the T Raises other conceptual-halakhic questions (definition of gender, mitzvot status, marriage and gitin, etc.). This is an evolving work of clarification and not a short "ruling". Sources: [https://mikyab.net/posts/92363/?utm_source=chatgpt.com](https://mikyab.net/posts/92363/?utm_source=chatgpt.com) , [https://mikyab.net/posts/77953/?utm_source=chatgpt.com](https://mikyab.net/posts/77953/?utm_source=chatgpt.com)
Underlying all of this is the rabbi's methodological foundation: to systematically separate reality from norms (facts versus halakhic or moral obligation), and only then discuss what is halakhic and what is moral – without mixing. This is a principled line that recurs in his writings, even beyond the subject of halakhic.
If you wish, I can distill from here practical "rules of thumb" (community relations, language, educational framework, etc.) according to the spirit of the rabbi's words.
Additional sources:
* Transgenders in Halacha: A. Conceptual Analysis (column 701): [https://mikyab.net/posts/92363/?utm_source=chatgpt.com](https://mikyab.net/posts/92363/?utm_source=chatgpt.com)
* A Look at Transgenderism and the Givat Shmuel Incident (column 504): [https://mikyab.net/posts/77953/?utm_source=chatgpt.com](https://mikyab.net/posts/77953/?utm_source=chatgpt.com)
* The Attitude to LGBT: Between Facts and Values (column 579): [https://mikyab.net/posts/81651/?utm_source=chatgpt.com](https://mikyab.net/posts/81651/?utm_source=chatgpt.com)
* The Third Path: On LGBT, Literary and harmful criticism (column 728): [https://mikyab.net/posts/94969/?utm_source=chatgpt.com](https://mikyab.net/posts/94969/?utm_source=chatgpt.com)
* Re: Homosexuality (Halakhic discussion on coercion): [https://mikyab.net/%D7%A9%D7%95%D7%AA/%D7%94%D7%95%D7%9E%D7%95%D7%A1%D7%A7%D7%A1%D7%95%D7%90%D7%9C%D7%99%D7%95%D7%AA-2/?utm_source=chatgpt.com](https://mikyab.net/%D7%A9%D7%95%D7%AA/%D7%94%D7%95%D7%9E%D7%95%D7%A1%D7%A7%D7%A1%D7%95%D7%90%D7%9C%D7%99%D7%95%D7%AA-2/?utm_source=chatgpt.com)
* Answer: Homosexuality – a moral problem?: [https://mikyab.net/%D7%A9%D7%95%D7%AA/%D7%94%D7%95%D7%9E%D7%95%D7%A1%D7%A7%D7%A1%D7%95%D7%90%D7%9C%D7%99%D7%95%D7%AA-%D7%91%D7%A2%D7%99%D7%94-%D7%9E%D7%95%D7%A1%D7%A8%D7%99%D7%AA/?utm_source=chatgpt.com](h ttps://mikyab.net/%D7%A9%D7%95%D7%AA/%D7%94%D7%95%D7%9E%D7%95%D7%A1%D7%A7%D7%A1%D7%95%D7%90%D7%9C%D7%99%D7%95%D7%AA-%D7%91%D7%A2%D7%99%D7%94-%D7%9E%D7%95%D7%A1%D7%A8%D7%99%D7%AA/?utm_source=chatgpt.com)
If you want me to convert the links to the /en version of the site, say.
True story Rabbi Mikhi One day I was riding a bus with my wife where the custom was for women to sit in the back and men in the front, but I am Lithuanian and I sat down next to my wife. Someone came to comment on the existing custom and I told him that I am a female and I had sex reassignment surgery. I have no idea if he understood the concept in depth due to the shortness of the achiever. What I gained was that he left me to my own devices. And if there are all the above communities for that, then that's enough.
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