Miracles in the Torah as a rhetorical device

Hello Rabbi!

If I claim that the miracles and supernatural things in the Bible are just parables, I suppose I would be considered a heretic in Judaism, but is there any refutation of that?
I mean, that makes a lot of sense, doesn’t it?
Complements to convey some message
The story happened, the miracles didn’t.
Do I encounter any real refutation of this? Does the Rabbi agree with me that it makes more sense than saying that Shim was torn into two (and I am aware that under certain physical conditions this may happen).

Thank you very much and have a light fast!