On Time and Physico-Theological Evidence
Hello Rabbi,
I apologize in advance if I’m asking a question that has already been asked (I tried very hard to search before) and if I’m asking in a slightly retarded way. Unfortunately, it’s very difficult for me to read and I’m ignorant and uneducated, but on the other hand, I can’t help but be interested in the very interesting topics discussed here.
If I understood correctly, the Rabbi claims regarding the question of the cause of the Creator Himself that one can say a certain “exception” and perhaps also use the problem of anosophical regression as a necessity itself (I’m probably not phrasing it correctly, but that’s roughly what I understood).
And I wanted to ask, is it not correct to say that since time itself also exists and needs a cause, then necessarily its cause has no cause, because this cause is necessarily in a stage before the existence of time, and in any case it is not appropriate for there to be anything before it (because before and after is only in an environment where there is time), and a cause should be before the effect?
Thank you very much in advance!
Benjamin
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
Discover more from הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.
Leave a Reply
Please login or Register to submit your answer