Purim and Providence

Thank you very much for the response!

I understand about Purim.

If I remember correctly, you spoke in one of the first columns on the site, about how there is no connection between religion and Remembrance Day, and that these are two different areas, and therefore there is no reason to say Hallel and designate it as a religious day of remembrance on the part of the event. (Regardless of the fact that Israel's wars, according to the rabbi, are historical phenomena devoid of oversight, and therefore also devoid of miracles.)

Do I remember correctly? If so.. why see a miracle on Independence Day, so that there is an opportunity to thank for your miracle? It's not like Purim that there was an intervention, okay. But Independence Day did not have (according to the rabbi) a miracle or providence, so why did you write that ”for this reason I am in favor of saying Hallel on Independence Day” – for this reason every day is an opportunity to say Hallel – and why not?

For some reason, in a long response, you cannot click the “reply” button because the response is hidden and does not allow it.

On the 13th of Adar,

Lanaria – Hello,

The solution was discovered by the site editor Oren N”Y:
If the ‘reply’ window is covered – press the TAB key five times

And your mark: Taba is he and Taba is Yahveh. Five times to decree upon her D’Tab’ Yahveh – and it will be good!

May the ’ give the good, and may a blessing of good come upon us!

With the blessings of a happy Purim, Shimshon Tabia

Knowledge is a wonder to me, sublime I cannot eat it:

Is it a sin and a sin of the devil???

Neria, as stated, one does not need a miracle to give thanks. What we experience as a ”miracle” is an opportunity to give thanks for nature.

In my experience, one click on the tab is enough. But if it does not work, keep pressing.
And as for the unknown person's problem with the Austropolar Maran, Gabi Ziggud, I say, it can be easily solved. Here Ziggud sinned that the key disappeared from our sight, and therefore Ziggud is a deman.
And why would a Maran not want to press the key, lest it be fulfilled in him when he is answered, so it will increase and so it will break out, in my understanding and I found in the books a proven formula for saying the ”P “Rabbi Binyamin said, all in the power of sumin… ” and Samia in their hands (the key will appear immediately). And it is tested and tried, and therefore it is permissible to wear this amulet on Shabbat, according to the Torah, for it is said that tens of thousands of people and many animals will die.
And he who hears it will be pleasant, and he who does not hear it is an idiot.

In any case, it is appropriate to press the ’tab’ twice to maintain ‘tab lamitav ten du’, and together they will be called ‘tabin and tekilinu, the strictest ta”b 🙂

With blessings, Shimshon-Tavia Levi-Negra

In the responses above that mentioned that ’zigud mingid’, I think that instead of ‘zigud’ chel: ‘zeilig’ or ‘zelig’, whose way of being ‘mingid’ = ‘continued’, since the way of R’ Zelig, the runner and the shadow, is not lazy, and continues like a shadow, after the cell;

And as for ‘zelig’ or ‘zelig’?

The principle is that there is one box with an eye and one box without an eye. When he writes ‘berger’ with an eye – it will be ‘zelig’ without an eye – then it will be ‘zelig’ In the eye, and on it the inscription says: ‘Ben Perath on the eye’.

And in fact, with an eye or without an eye – the main thing is to fill the glass of wine, and drink to life!