Regarding the Rabbi’s articles on the Messiahs
In the SD
To Rabbi Michael Avraham, greetings. I read with interest your response to the Messianic and now I see that they responded to the articles on their site. Here is the link.
I wanted to know if the Rabbi intended to respond to them?
If I may, I disagree with the rabbi on one thing that is very fundamental to me. In my opinion, many fall into the trap of the Messianics, and not only because of their videos that are hateful to Judaism, but also because of their videos in which they try to prove that the new ignorance is a continuation of the Bible. There is no response. Unfortunately, it seems that the rabbis will realize that we have a problem here very late. Forgive me if I sounded aggressive, I am just a simple and concerned Jew.
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In B”D
To the honorable Rabbi Shalom.
First of all, thank you for the response.
Indeed, videos have an impact. I have taken it upon myself to learn how to edit videos on my own and soon in L”D and in Ez”H I will start making videos that expose their lies. I already have a list of some of their lies/distortions. In Ez”H we will do it and succeed. I would be happy if I could stay in touch with the Rabbi from time to time for consultation.
Thank you very much and Shabbat Shalom!
happily.
S”D
To Rabbi Michi, Shalom Rav.
Slowly I realize that these messiahs are simply pathological liars. In almost every one of their videos, at least one lie can be discovered. There is a video of theirs that I saw and I wanted to ask the rabbi what he thought. They talk about Rabban Gamliel's experiment in which he sat two slave girls on a barrel of wine, and if the burnt offering had a pungent odor, if the virgin did not pungent. (Ketubot 10:2)
Two questions on the subject.
1. As far as I understood the Gemara, the slave girls were not sat naked, but in their video, they claim that they sat naked. I would like to know if they really sat them naked, or if this is another messianic lie.
2. Does the rabbi know if there is a medical basis for this test? Even if it is not at all true, that is, why did Rabban Gamliel in his time think that it could work?
With blessings,
Hello.
1. It can be interpreted this way or that way. But even if so, what is the problem with them being made to sit naked? And doesn't a doctor today undress women to examine them for a medical examination?
2. They used to think all sorts of things. The sages didn't know medicine any better than their contemporaries. What is the problem with that? And are there no scientific and medical errors in the Talmud?
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