Shalom Rabbi in connection with the series on science and faith that the Rabbi wrote on Ynet from a physical-theological perspective

Hello Rabbi
In connection with the series on science and faith that the rabbi wrote on Ynet from a physical-theological perspective
You can deal with the claim that the world is complex and that’s why there is a creator. In the following way: assume that there is a creator and attribute all sorts of other things to him. (Instead) you can use Eveke’s razor and say that there is a law in reality that directs the appearance of life in this complex form. This is more economical than assuming that there is a creator external to the world, etc. I mean to say that there is a law that caused things to appear the way they did.
I’ll use an example to illustrate: “Let’s say a person throws an object into the sky and suddenly the object in front of him has a whole range of possibilities to fly up, sideways, etc. He chose the path down. It’s amazing. So they’ll tell you there’s a law. I want to argue the same thing here.
Actually, I mean to say that it’s not something external that causes all these elections, that there is such a law in reality (so we haven’t formulated it yet, it’s not the end of the world..:)