She gave permission to the doctor to heal, and you were saved for your souls.
1. Why does the Talmud require “permission” in order to heal? And if there were no verse instructing permission, would we forbid going to doctors?
2. “And you shall be very careful for yourselves.” What is the status of such a sermon, when it is not included in the mitzvot of the mitzvot? If it is the will of God, why is it not a commandment. If it is not a commandment, why am I obligated to it, and is it a recommendation?
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How far does the rule of “and you will be saved” extend? Does this mean that it is impossible to cross a road?
Some jurists wrote that the fence is what a reasonable person fears.
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