Some questions in the Sanhedrin

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asked 8 years ago

In honor of the Rabbi Shlita Ahadsha’t

Some notes in Sanhedrin page 30
A) God is a thief, your God is a thief, as it is written, and the Lord God fell into a deep sleep upon Adam, and he slept. She said to him, “Barthia,” who knew Dana from the Lord, she said to him, “Give me one piece of bread.” God, why did you come to us tonight? They came upon us tonight and took from him a silver coin and left us a gold coin. He said to her, “I wish he would come upon us every day. And it was not good for the first man that they took one of his ribs and gave him a slave to serve him.” He said to her, “What is the best thing except for the shekels of the shekel?” She said to her, “Tell me, ‘Omtah,’ and ‘Otva,’ and ‘Afikatha,’ and she said to her, “Eat from the island.” She said to her, “From Isa, I said to her, “And the first man, what was the shekel of the shekel?”
And we must examine whether Rabban Gamliel’s daughter said yes or Caesar’s daughter.
And Rashi looked at Lakman and said, “Come out.” Her husband said to her, “Dekesar,” to Rabbi Gamliel, “Shevkiah.”
And we must examine why he did not interpret it that way here.
B) God the Exalted says to the Lord, “Every one of you is a tenth of the Shekinah, who has seen how much Shekinah has been in the city of Shemaiah, who has been in the house of Aftaka, God the Exalted, on the day that Shemaiah is in her house, a disbeliever, God the Exalted, who has eaten my soul, is pleased, and what He has brought from a thousand
And according to the Rashi, if a person carries a meal, it is better to carry a hot meal.
And we must examine what Rashi meant by this, and also why he did not interpret it that way at the beginning of the Gemara.
3) Rabbi Yitzchak said, “The Holy One, blessed be He, said, ‘Obadiah, the righteous one, came between two wicked men and did not learn from their deeds.'” And he prophesied about Esau, the wicked one, who came between two righteous men and did not learn from their deeds.
And according to Bashi, there are two righteous people – Isaac and Rebecca, and we must examine why Jacob did not act.
The undersigned respectfully,

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מיכי Staff answered 8 years ago

A. The simple explanation is that it is about the daughter of R”G and not the emperor, and therefore in our case Rashi did not write anything, and there it should have been interpreted that it was about the emperor’s daughter. This is the reason why he did not interpret it here and there he did. But why did he really understand that there was a difference? Perhaps because there it is about “two creators in our city,” and simply it was in Caesar’s city and not R”G’s. And in Caesar’s city if R”G visited there, what did his daughter do there? Although the necessity for this is that “in our city” is perhaps in R”G’s city. And another question is how did R”S know the words of Tana Devi R”Sh. B. Here of course it is simple. He came to Epoch from the interpretation of שמסה = sun. Above when he called the sun it is clear that he is referring to the sun itself and not to the heat, but in this sentence there was room to interpret both the sun and the heat, and therefore Rashi wrote that the meaning was to the heat. C. Between two righteous men, meaning his parents. Why interpret it as a parent and a brother when it is about two righteous men? If they wanted to include Jacob as well, they would say three righteous men.

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