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Tema D’Akra

שו”תCategory: Talmudic studyTema D’Akra
asked 10 months ago

The Gm in Sanhedrin 21 excuses the contradiction with the opinion of the Rabbis, between a widow’s pledge (where it requires a reason to read) and whether his heart will not turn (where it seems that the Rabbis does not require a reason to read) –
“And Rabbi Shimon said to you, ‘Why did you ask me to write this?’ He said, ‘He will not multiply wives for him and will be silent.’ And I believe, what is the reason? He will not multiply because he will not depart. He will not depart. Why should I have even one and give his heart away? Then this one will not be tolerated. But what I maintain will not multiply, even if it is Abigail.”
This excuse leads to absurdity – precisely when the Torah does not reveal to me the reason for the mitzvah/prohibition, I can demand a reason to read, whereas when it reveals it to me, I cannot – because if the Torah wanted me to demand, would it be silent and say nothing?
 
 
 


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מיכי Staff answered 10 months ago
Exactly. There is no absurdity in this. For the Rabbi who requires a reason to read, the assumption is that if the reason is not written, we can know it on our own. So why does the Torah write it in this case? Apparently because it is not a reason but a separate law (not only is a reason not required here, but a different law is learned from it). See my article on the fifth root in the article.

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