The categorical imperative
peace.
I had difficulty understanding Kant’s ‘categorical imperative’.
Let’s say I’m faced with the question of whether to hide ten shekels of tax money for a poor person.
According to the ‘categorical order’ I will not steal, since I would not want everyone to steal under general law. But on the other hand, I would want anyone who is faced with the situation of embezzling money that is insignificant to a poor person to do so. So what exactly was the benefit of the categorical order?
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So I was left with a dilemma. How can I decide according to the ‘command’ in this concrete situation like tax evasion? There is no escape from unformulated moral intuition, and the ‘categorical command’ is eliminated. I did not notice what it contributed to me. I also did not see how the examples in the notebook helped here (there too, one could say that I was interested in a general law that no one would evade taxes or murder except in this specific case, etc.)
I do agree that moral motivation is indeed the core of morality. And consequential considerations are not the moral consideration. And yet the ‘command’ seems to me to be quite empty of concrete meanings
I explained why the order is significant. Your questions point to what I called “analyticity”, that is, the perception that if there is no logical mathematical decision, there is no decision at all. There is common sense and it operates within the categorical order (what is a general law). The examples in the notebook (tax evasion and voting in elections) cannot be understood without the categorical order. If you intend to establish a general law in which everyone must vote except me, it is not a general law but in a formal-analytical sense. If this is your approach, no law exists and is of any use.
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