The meaning of the term “Divrei Sofrim” in Rambam
I would appreciate it if you could provide me with sources for his remarks on this subject (if you did discuss it).
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There is some myth that says that there is a difference in Maimonides’ language between “Drabnan” and “Divrei Soferim.” This is an invention that has no basis. It is simply a poor translation from the Arabic. As for his actual classification between Drabnan and Dauraita, see the book Ruach Ha-Mishpat and the book Yishlach Sharshiyo in the article on the second root.
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