The Torah is problematic
Hello Rabbi. I have often encountered atheists’ claims about the Torah that there are problems in its content. Whether it is the flood for which there is no evidence, or the creation that did not happen as written, or commandments that simply sound illogical, and there are other cases. Simplifying the Torah as I understand it leads to wrong conclusions. Now I suppose there is the excuse that the Torah is very profound and is not a history book, etc. But it really bothers me – why write the Torah like this? Why write simply things that have depth in them, which is truly its essence?
Thank you very much.
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Of course it depends on how rational it is to believe in God. Does the Rabbi think it is much more rational to believe than to deny God in a philosophical sense?
Although this is difficult and not precise and somewhat minimizes the event, is there a way to say what percentage?
I ask because my question was written from my current understanding that this is a topic that is close to 50%-50%, but of course that can change, I'm still learning. I would love to hear about how many percent the rabbi came to from philosophical conclusions.
In my opinion, not believing in God is delusional. Details in my first book.
Okay, thank you very much.
Shalom Rabbi, in continuation of your previous response, in which you answered that it is delusional not to believe in God.
Why do you think there are still smart people who do not believe philosophically? Are they delusional in your opinion?
No. It's philosophically delusional, but humans are also driven by various influences, psychological and environmental.
thanks
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