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The Torah is problematic

שו”תCategory: faithThe Torah is problematic
asked 5 months ago

Hello Rabbi. I have often encountered atheists’ claims about the Torah that there are problems in its content. Whether it is the flood for which there is no evidence, or the creation that did not happen as written, or commandments that simply sound illogical, and there are other cases. Simplifying the Torah as I understand it leads to wrong conclusions. Now I suppose there is the excuse that the Torah is very profound and is not a history book, etc. But it really bothers me – why write the Torah like this? Why write simply things that have depth in them, which is truly its essence?
Thank you very much.


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0 Answers
מיכי Staff answered 5 months ago
Good question. I don’t know. But atheists conclude from this that the Torah is probably an invention and was not given to us from on high. In my opinion, this is not the correct conclusion, even though the question is a good one. I come to the conclusion that the Torah from Sinai is not because of its impressive content. It is really not impressive. But because of a combination of philosophy (which proves the existence of God), and considerations that lead to the need for Him to reveal Himself and tell us what He wants from us, with the tradition that has come down to us and teaches us that He has indeed revealed Himself. After I came to the conclusion that there is a God and that He has revealed Himself, I believe in the tradition that transmitted to me the Torah that was given from Him. Now I ask questions about the content of the Torah and remain in the Tza, but this does not make me retreat from the previous conclusions because they are based on good arguments. I have often brought up the parable of the broken clock on this subject. Paley argued that if we see a clock lying on the ground, we should not conclude that it was created spontaneously, but that someone created it. why? Because it seems very complex and unlikely to have been created just like that. What would you say if I discovered a watch that was ten minutes behind? I would have a problem with the watchmaker who made it (why wouldn’t he make an accurate watch), and my conclusion is that this watchmaker’s head is built differently than my head. And yet there is a watchmaker who made the watch because it is unlikely that it was created alone. In short, not always when there is a problem does it invalidate your assumption. It depends on how much trust you have in these assumptions (how clear to you that the watch was made by a watchmaker). It should be remembered that my words are even intended for a flesh-and-blood watchmaker. But the ‘watchmaker’ we are talking about is God. His mind is certainly very different from ours (this is clear to me even before the questions you raised), and therefore I have no expectation of understanding his policy and why he did things this way or that. It is quite clear to me a priori that the watches he created that I would find would not seem logical to me. So here even the issue is not very strong. Therefore, on the questions you raised, I remain in the TSA (and I have several more TSA for you about the Bible. That’s why I don’t deal with it). But it doesn’t really matter regarding my theological and religious conclusions.

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יוחאי סליג replied 5 months ago

Of course it depends on how rational it is to believe in God. Does the Rabbi think it is much more rational to believe than to deny God in a philosophical sense?
Although this is difficult and not precise and somewhat minimizes the event, is there a way to say what percentage?

יוחאי סליג replied 5 months ago

I ask because my question was written from my current understanding that this is a topic that is close to 50%-50%, but of course that can change, I'm still learning. I would love to hear about how many percent the rabbi came to from philosophical conclusions.

מיכי Staff replied 5 months ago

In my opinion, not believing in God is delusional. Details in my first book.

יוחאי סליג replied 5 months ago

Okay, thank you very much.

יוחאי סליג replied 5 months ago

Shalom Rabbi, in continuation of your previous response, in which you answered that it is delusional not to believe in God.
Why do you think there are still smart people who do not believe philosophically? Are they delusional in your opinion?

מיכי Staff replied 5 months ago

No. It's philosophically delusional, but humans are also driven by various influences, psychological and environmental.

יוחאי סליג replied 5 months ago

thanks

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