The Torah’s special influence on reality

Does the rabbi think that the Torah has a special influence on reality?
If the Rabbi says no, then how does the Rabbi explain all the Sage and written Torah passages that see a correlation between abandoning the Torah and the destruction of the people and the land?
So, given that the rabbi said no, then what does the Torah actually do in reality? Does it influence the individual, the nation, and the world in a psychological, rational, or faith-based way?
And if the Rabbi says that there is a special effect, to what extent is there a special effect? ​​And when should one leave the “stand” and go into action?