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The work of the Lishma

שו”תCategory: philosophyThe work of the Lishma
asked 5 years ago

The issue here is trite and I asked him too but I don’t feel a clear answer. In the Torah there is no mention of work for its own sake and there is a theme of love and connection with God. It is true that in the past the Rabbi mentioned that there is a Rambam that love is the intention, since this is true (by the way, where is the Rambam) but it is not simply a biblical statement. It is simply a biblical statement and from the prophets it seems that God demands us because of the covenant of connection and love and that we are His sons and where is the gratitude? The Rabbi’s understanding of the matter sounds like a man who would say to his wife, I am doing you good not because I love you and not because you are beautiful or wise. There are many good things from you but the right thing is to treat you well. Is this a form of normal relationship? In the framed article, the Mishnah that condemns work for its own sake does not refer to external results beyond love, and Chazal spoke of work for love. It does not seem at all that they spoke in the same way that the Rabbi speaks. The Rambam also mentions love for God as love for a woman. Thank you and at night that things are not arranged.


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מיכי Staff answered 5 years ago
Maimonides in Refa’i Mahal’ Answer: Labor of love is doing the truth because it is truth. Work for its own sake is a simple explanation in my opinion, regardless of whether it is a labor of love or not.

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מיכי Staff replied 5 years ago

The same reasoning as Kant's categorical imperative reasoning, according to which only an act done in response to a categorical imperative is a moral act.

איש לא ברור replied 5 years ago

Thank you. In any case, it seems that this is not what the Holy One, blessed be He, wants, but rather that we love Him just as a man and a woman love each other, and He leaves the categorical imperative to the Gentiles.

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