To be beautiful and not to be added
In the SD
Hello Rabbi,
I wanted to ask what the explanation is for “Lehador.” For example, in the Hebrew Bible, we see the method of mehadrin and madrin from madrin (whether it is two degrees of lat or not).
It seems clear that it comes from the law of this to me and there. But if so, where else do we find the addition of a literal act as part of the commandment? It seems clear that it is said that it is not to be added, no?
For example, Yahadar will add another tzitzit wing. Or 5 parshiot. And that’s in the BLA.
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Of course it is a rabbinic, but where else do we find the idea that the entire Hiddar is a kind of new way in the mitzvah (if you perceive the Hiddar as part of the actual installation). Usually, to Hiddar is to do the same thing only with more respect. As in Sukkot. And it is known that all the rabbis treated it as a kind of dau.
Understanding that this is actually part of the installation is difficult, for example, for methods in the direction of lighting or if he forgot whether he blessed the lighting after lighting the first one in the dispute of the poskim. As in the investigation that is hung on each other.
So after your words I found what you wrote on Google:
https://mikyab.net/%D7%9B%D7%AA%D7%91%D7%99%D7%9D/%D7%9E%D7%90%D7%9E%D7%A8%D7%99%D7%9D/%D7%91%D7%A2%D7%A0%D7%99%D7%9F-%D7%94%D7%99%D7%93%D7%95%D7%A8-%D7%91%D7%A0%D7%A8%D7%95%D7%AA-%D7%97%D7%A0%D7%95%D7%9B%D7%94
See column 430, which will be up shortly.
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