New on the site: Michi-bot. An intelligent assistant based on the writings of Rabbi Michael Avraham.

What, in fact, is a person, and what is his value?

שו”תCategory: philosophyWhat, in fact, is a person, and what is his value?
asked 1 year ago

Hello Rabbi. I’ve come across an interesting philosophical question, and I’d love to hear your opinion.
From the moment of fertilization until the eighth week, the human being is a “fetus,” but from the eighth week onwards, after the development of the brain, the fetus becomes “negative” and at about this time, according to the halakha (“40 days the soul enters,” etc.), they tend to be more lenient in certain cases of miscarriage.
Maimonides also says that the image of God in man is his mind.
My question is, what value do people with mental retardation, insanity, or in short, any disorder or disease that makes them think they’re on Mars and go crazy? That, in essence, makes them mindless?
Is it more valuable to save Einstein from a burning building than an ordinary person, who is probably less intelligent than him?
If intelligence is essentially the essence and image that exists in a person, then the difference between a person and a cat is essentially the same difference between a very smart person and a person with a disability?
Is the value of retarded people proprietary (their guardians) or like the value a person has in themselves (for which we kill animals and not people, respect other people and care about their well-being).
The rationale here is actually quite strong, even though intuitively it is very difficult.
I would love to hear your opinion.
thanks


Discover more from הרב מיכאל אברהם

Subscribe to get the latest posts sent to your email.

Leave a Reply

0 Answers
מיכי Staff answered 2 months ago
Indeed, intuitively there is logic in this. Similarly, poskim and commentators have argued regarding the order of priority of saving between the young and the old or the sick and the healthy (temporal life and eternal life). Here too there is a priority of interpretation. It is common among poskim not to make such distinctions, and this is probably not a mistake due to the fear of extraneous considerations and problematic preferences. If you have the option of saving one out of two and one is retarded, there is moral logic in saving the intelligent one. Incidentally, even if this is not the essence of the image of God in man, there is still an advantage here that breaks the symmetry.

Discover more from הרב מיכאל אברהם

Subscribe to get the latest posts sent to your email.

נעכס' replied 1 year ago

Save the last bibs

Leave a Reply

Back to top button