Where is the morality in God in the Torah and Halacha?

Hello,I heard during your lessons that you state that in your opinion morality is not relative , that although we do not all feel the same, there is nevertheless a divine morality ( or absolute morality , if you will ) which is true morality that the Torah tries to explain to us .
I am trying to understand how this works out , if we see that the Sages explicitly disagree with divine morality in halakhic rulings , whether regarding “an eye for an eye” or “the ox shall be stoned and its owner shall also be put to death , ” and also in other cases we see that the Sages adopt a morality that is different from that written in the Torah .
Moshe Halbertal , in his book “Interpretative Revolutions in the Making ,” also shows that the Sages were guided by their personal moral perception , and of course there are the words of the Gra. – Halacha uproots the Bible .
In light of all this , does Halacha have anything to do with divine morality??
If we do not take morality from the Bible but interpret it as we wish , how can we say that there is morality that we have taken from a place other than our personal inclinations?
And if morality is indeed our personal inclination , how can we say that we are investigating any divine morality ? Or even that such morality exists?? (Of course, what I wrote does not * contradict * the existence of divine morality , it is simply a sublime morality and not accessible to us in any way , and therefore any discussion of it is meaningless , at least in my understanding .)
Another question arises here : if the Chazal are the authority , and they can undermine the Torah , does God have a place in this equation ? Are we servants of God or servants of the Chazal ?
After all, even the rules that limit Hazal ( ostensibly ) were created by Hazal themselves. And there is controversy about them too ( although I am not knowledgeable about the subject, but that is how it seems). )